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<title>Associate Professor Mick Morrison</title>
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<description>Associate Professor Mick Morrison — Associate Professor Archaeology at the University of New England. Research on Indigenous archaeology, shell and earth mounds, colonialism and missions, scarred trees, and cultural heritage management.</description>
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<item>
  <title>Bye, Wordpress!</title>
  <dc:creator>Mick Morrison</dc:creator>
  <link>https://mickmorrison.com/posts/20230520-bye-wordpress.html</link>
  <description><![CDATA[ 






<p>It’s been a while between updates here, but today we’re back online. The site has languished for a few years, and I’ve never been very happy with the look and feel of it. I’ve been using Wordpress.org for many years, and it has been a great platform. Back in the late 2000s it was quite a novel product, and after starting on ‘Blogger’ a few years earlier I quickly migrated to WP, as I found it was a refreshingly easy to use, yet highly customisable platform for web publishing.</p>
<p>My dissatisfaction stems from the simple fact that it takes time and skill to develop and manage a nice-looking Wordpress blog. This, along with their recent switch to a new Editor interface, and the persistent need to update and manage the CMS, were key to my recent decision to transfer to <a href="https://gohugo.io/" title="https://gohugo.io/">Hugo</a>. This took some time, mostly to learn how to use a static site generator, but they are very straightforward with excellent documentation.</p>
<p>In practice, this means the site will become a static one with a simple file structure and no backend database to break. I write posts in RStudio, in Markdown, then generate the site with a few quick commands (<code>Hugo</code> and <code>Hugo server</code>) and sync the generated site to my webserver with FTP. I use RStudio for my research daily, so it made good sense to integrate my blog here as I hope it will encourage me to more frequently post here!</p>



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  <category>blog</category>
  <guid>https://mickmorrison.com/posts/20230520-bye-wordpress.html</guid>
  <pubDate>Fri, 19 May 2023 20:27:58 GMT</pubDate>
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<item>
  <title>In Covid times we teach online</title>
  <link>https://mickmorrison.com/posts/2021/08/in-covid-times-we-teach-online/</link>
  <description><![CDATA[ 






<p>I have been busy of late teaching a unit <a href="https://www.une.edu.au/study/units/public-archaeology-and-management-arpa352">ARPA352/552</a>, Public Archaeology and Cultural Heritage management, here at UNE. It has been quite a long break for me from teaching, having finalised my last unit/topic at Flinders in late 2019 (a third year Environmental Archaeology unit, which I hope to teach again one day!), and I’m very much enjoying coming back into it. But my gosh has the world changed in that short time. We now have the ability to easily meet with groups of students via Zoom and Teams (yes, I realise we’ve had these capabilities for many years, but pre-zoom web meetings relied up on either a bespoke University web app, or Skype, or Google Hangouts, and were not integrated with University auth. mechanisms, so clunky at times). Also importantly, the digital infrastructure underlying the teaching, and the great teams that design and run it, have only improved.</p>
<p>I’m not new to online teaching, and developed taught a reasonably popular online unit at Flinders for years — Introduction to Professional Archaeology. At the time, (2013) this was a novelty unit in a teaching program very much centred on face to face teaching and some online teaching, where the learning CMS was used to share the same content that was previously mailed out in hard copy to students. This can be effective, and I think students liked the familiar format (and tried and true approach) . But, in teaching a new unit it is good to take time to be a little creative and innovative, to reflect on your teaching practice and student needs.</p>
<p>To that end, Professional Archaeology was designed for a group of students studying asynchronously in a postgraduate archaeology course. The unit did not include lectures, which were replaced by sequences of activities each week replicating (in a way) the older ‘study guides’ that once characterised online teaching. These comprised a mix of text-book style topic notes, typically 3000-5000 words, quizzes and questions (tied to assessment), preparatory activities for the major assignment, and a series of readings, short videos (usually professionally produced vids on YouTube) and forum exercises/questions. At one point, students were even referred to some earlier posts here, about the value of professional blogging (ha, you say!). The main issue with this was managing feedback (the activities sometimes required hours of marking each week), keeping on top of communications (esp.&nbsp;forums), and organising class meetings. But these are manageable when, each year, you only need to review a module before making it live for students. I find that you can invest more time with students this way — the content delivers itself (once prepared).</p>
<p>Teaching ARPA352/552 is enjoyable and provides the opportunity to redesign a unit following the general approach above. We have a range of lectures to draw on and typically have 1-2 hours of these to watch per week. These add a lot to student experience, and supplement the range of other activities (topic summaries, forums, zoom meetings, Web videos and lots of readings). That said, I have no sense yet of how students are feeling about the unit, beyond the occasional comment, so I plan to run a class survey soon and will modify the unit design accordingly.</p>
<p>Teaching plans for the coming year include writing a couple of new units: HINQ302: Researching the Past in the Digital Age, and HINQ301: Indigenous Heritage Management. Both will adopt different approaches. HINQ301 will use the ‘online semi-asynchronous’ approach outlined above, and HINQ302 will include weekly online workshops/practicals focused on various digital research methods, with some semi-asynchronous content. More on those soon.</p>
<p>As an aside, I noted in the news this week that <a href="http://anu.edu.au">ANU</a> has started to emphasise the value of an on-campus culture in their marketing. I think this is a clever move, as people seek out an antidote to the constraints of lockdown life in larger cities. Armidale and New England, here on Anaiwan Country, with its marvellous climate, provides the same sort of respite potential—a well connected and serviced regional community, with great resources and lots of space! Why would you not want to escape to the milder highlands during a hot east coast summer! Perhaps I should run my intensives at this time: ‘<em>beat the heat, study cultural heritage at UNE Armidale this summer</em>…’</p>



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  <guid>https://mickmorrison.com/posts/2021/08/in-covid-times-we-teach-online/</guid>
  <pubDate>Sun, 01 Aug 2021 14:00:00 GMT</pubDate>
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<item>
  <title>Too long between posts…</title>
  <link>https://mickmorrison.com/posts/2020/04/too-long-between-posts/</link>
  <description><![CDATA[ 






<p>So I’m not sure what happened, but it is almost five years since my last post here. I have a love-hate relationship with social media, but that was excessive. I certainly have been busy, teaching and writing along with a constant stream of fieldwork and community research committments. I have so much that I should have been sharing here, and I’ve failed miserably at something that I have always (since at least 2004) strongly argued should be a central part of archaeological practice: I have failed to write openly, to share my work, and to reflect on my practice, my discipline and this mad old world we have created for ourselves.</p>
<p>If I’m honest, I have struggled for a few years to engage with social media, outside of interactions with limited circles of friends and family. I’ve jumped into and out of the Twitter bubble several times, and even struggle with that. I’ve written and subsequently deleted a lot of tweets; hitting the old ‘post’ button became a step too far. Blogging has been a real challenge. There is somethign thrilling and frankly liberating about writing so openly, on a platform that I completely control. But this also terrifies me, it always has; a fear that I’ll write something stupid, or wrong, or produce poor quality work. Somehow I managed to keep that gremlin off my shoulder for many years, until 2015 or so. That was the start of a bad spell, in hindsight.</p>
<p>So what have I been up to? Here are some brief updates:</p>
<ul>
<li>I quit my job at Flinders University (late 2019) possibly one of the best things I’ve done in my professional life. The ‘Flinders culture’, which was formerly something I was both fond and proud of, was taken out the back and metaphorically shot via a <a href="https://indaily.com.au/news/2018/12/07/heartless-cruel-disrespectful-unnecessary-uni-staff-slam-restructure-plan-in-tense-confrontation/">nasty restructure</a>. My outlook on life has consequently lifted, but things continue to worsen there and I fear for the wellbeing and job security of many friends and students. It seems to be getting worse, too.</li>
<li>My wife and I moved to the country, where we soon hope to be eating a lot of peaches (to paraphrase the song) after I took a role as A/Prof.&nbsp;Digital Humanities at the University of New England, Armidale. In positive news, the country lifestyle and culture at UNE is wonderful. A genuinely nice place to work. We live on 30 acres only 30 mins drive from work. What a lovely lifestyle in COVID times.</li>
<li>We won an ARC Linkage grant for a project investigating Indigenous foodways through the colonial period in northern Cape York Peninsula. That is keeping me very busy.</li>
<li>I <a href="https://www.researchgate.net/publication/312022130_The_Archaeologist's_Field_Handbook_The_essential_guide_for_beginners_and_professionals_in_Australia">helped write a text book</a>. It was a priviledge to be asked to contribute to this, and a fun process also. I learned a lot, especially from my wonderful colleagues Professor Heather Burke and Professsor Claire Smith.</li>
<li>I’ve written a <a href="https://www.researchgate.net/profile/Michael_Morrison3">few more papers</a>. Yada yada yada.</li>
</ul>
<p>More soon (I hope!)</p>
<ol start="13" type="A">
<li></li>
</ol>



 ]]></description>
  <category>site-status</category>
  <guid>https://mickmorrison.com/posts/2020/04/too-long-between-posts/</guid>
  <pubDate>Wed, 22 Apr 2020 14:00:00 GMT</pubDate>
  <media:content url="https://mickmorrison.com/posts/2020/04/too-long-between-posts/images/there-has-been-a-failure-on-the-internets.jpg" medium="image" type="image/jpeg"/>
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<item>
  <title>Stuck in the midden with you…</title>
  <link>https://mickmorrison.com/posts/2015/06/stuck-in-the-midden-with-you/</link>
  <description><![CDATA[ 






<p>I really didn’t ever think I would excavate another shell mound site. I mean, I did a whole PhD on the things and sieved and sorted and counted my way through hundreds of kilograms of samples. But as it happens, I am currently enjoying the warm weather at Weipa (north eastern Australia) while finalising my preparations for a two week project with the Alngith People, who are Aboriginal custodians of the western Weipa Peninsula. We are&nbsp;planning on excavating a number of unusual shell mound sites at their request, after a number of unrecorded&nbsp;shell mound sites were found in locations that they shouldn’t ‘normally’ occur. As such, they are interested to know the age of the mounds&nbsp;and to learn more about the history of their Country and people. Plus, I get the sense people really enjoy working on Country when there are no bulldozers waiting to clear the area for mining once they are done.</p>
<p>My interest is in the question of mound formation. My Doctoral research looked at the economic dimensions of&nbsp;shell mound formation, and I’ve argued that these sites were associated with strategic but episodic use of very specific ecological niches: intertidal mudflats and sandflats. These are very rich ecosystems, brimming with shellfish, crabs, fish, rays and so on. My argument was that these shellfish species are sometimes highly abundant for a few months of the year, and that shell mound formation was linked to very specific shellfishing events that were timed to coincide with these shellfish ‘gluts’.</p>
<p>There’s more to it than that, of course, and these ideas are outlined in more detail in my&nbsp;<a href="https://www.researchgate.net/profile/Michael_Morrison3">various publications</a>. While I was writing one of these papers, it occurred to me that my research had drifted away from what I think is still a major gap in our knowledge: <em>why did Aboriginal people build mounds?</em>&nbsp;It’s funny, since that question was why I became interested in shell mounds in the first place, but I think to get to that I needed to look at a bunch of more basic questions first. Hence, a PhD that didn’t directly tackle this issue.</p>
<p>For the last few years I’ve become interested in this question again and this was helped along by a recent paper by <a href="http://profiles.arts.monash.edu.au/ian-mcniven/refereed-journal-papers-book-chapters-in-press/">Ian McNiven</a> (<em>Ritualized Middening</em>: doi:10.1007/s10816-012-9130-y). Like others, McNiven suggested that we need to reconsider the idea that shell middens are refuse and are the result of unplanned, unintentional discard. Applied to shell mounds, one could posit that unintentional or unstructured discard of shells and other debris left over from past meals might have meant that shells were thrown back into the sea, or distributed&nbsp;about the landscape forming large scatters. But they weren’t: people intentionally focused the placement of shell in such a way to create not only single mounds, but entire landscapes of mounds. In other words, it was cultural practices that led to the deposition of shell to form mounds. But what were these cultural practices? How did people in the past understand shell mounds and what does that tell us about Aboriginal societies in the past?</p>
<p>&nbsp;</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/Shell-mound-at-Weipa_full-300x227.jpeg" class="lightbox" data-gallery="quarto-lightbox-gallery-1" title="Shell mound at Weipa full"><img src="https://mickmorrison.com/posts/2015/06/stuck-in-the-midden-with-you/images/Shell-mound-at-Weipa_full-300x227.jpeg" class="img-fluid figure-img" alt="Shell mound at Weipa full"></a></p>
<figcaption>Shell mound at Weipa full</figcaption>
</figure>
</div>
<p>So, my work on the mounds starts from the position that it is problematic to assume that shell mounds were accidental, or even that they were seen as ‘refuse’ as we understand it now. I’m interested in finding out what the cultural and social factors contributing to mound formation were. I do have lots of data to draw on to answer this question, but the problem with archaeology is that our research outcomes are heavily influenced by what we find in our excavations. Furthermore, the way an excavation is designed can yield very different kinds of information. It follows then, that a different question can lead to a different approach to excavating and, in turn, different results. So, this year we’ll be excavating and sampling with a different approach compared to earlier excavations I have done. I’ll post something else about that later in the week, but basically it’s all about understanding the stratigraphy of mounds as we excavate, and that entails adapting the <a href="http://en.wikipedia.org/wiki/Single_context_recording">single context method</a> to suit these sites.</p>



 ]]></description>
  <category>middens</category>
  <category>my-research</category>
  <category>heritage</category>
  <guid>https://mickmorrison.com/posts/2015/06/stuck-in-the-midden-with-you/</guid>
  <pubDate>Thu, 04 Jun 2015 14:00:00 GMT</pubDate>
</item>
<item>
  <title>Pitfalls for new professional archaeology bloggers</title>
  <link>https://mickmorrison.com/posts/2014/10/pitfalls-for-new-professional-archaeology-bloggers/</link>
  <description><![CDATA[ 






<p><em>This is the last of three posts for students in my Introduction to Professional Archaeology topic, as well as other people who are new to blogging about archaeology. You can read previous posts</em>&nbsp;<a href="http://mickmorrison.com/2014/10/13/social-media-and-archaeology-reflections-from-a-jaded-professional/">here</a>&nbsp;<em>and</em>&nbsp;<a href="http://mickmorrison.com/2014/10/15/blogging-professional-archaeology-some-advice-to-aspiring-archaeologists/">here</a><em>.</em> So you are considering starting a blog yourself—or have started one already. Great! In this post, I look at some of the potential professional pitfalls that can come from sharing your thoughts with the world, some of which can &nbsp;undo all of the benefits of blogging I have outlined up until this point. The broad problem is quite simple: anyone can read your material, and a bad piece of work can be in front of hundreds or even thousands of readers just as quickly as a very good piece. That is something to be concerned about, but not terrified of, because it should be seen for what it is: a subtle form of pressure to produce high quality work on the web. So, that said, here are some tips for novice archaeological bloggers from the perspective of a professional archaeologist who has been reading and writing about archaeology on the web for about a decade.</p>
<section id="be-mindful-of-ethics" class="level4">
<h4 class="anchored" data-anchor-id="be-mindful-of-ethics">Be mindful of ethics</h4>
<p>Adhering to the ethical norms of the particular sub-disciplinary environment that you work in is very important. In Australia for example, disclosing site locations or certain types of information shared with you by community members is widely seen as being unethical. This will vary depending on what codes of ethics you are &nbsp;signed up to, so make sure you take the time to read those fine details when you join a new organisation. Don’t publicise things that you shouldn’t!</p>
<p>In a research environment one mistake that new bloggers can easily make is to disclose data or ideas generated within your research team, that are not ready for public release. If you are working as part of a team on a project, make sure to contact directors or project leaders with a draft of your work and seek feedback (or consent). Don’t just hit publish! The same applies to field schools where there is serious research being done.</p>
</section>
<section id="be-mindful-of-employment-policies" class="level4">
<h4 class="anchored" data-anchor-id="be-mindful-of-employment-policies">Be mindful of employment policies</h4>
<p>Sometimes there are very clear guidelines that influence what you can write about. For example, if you work in cultural heritage management then confidentiality is a major concern.&nbsp;<a href="http://dougsarchaeology.files.wordpress.com/2014/04/blogging-archaeology.pdf">Webster (2014:223)</a>&nbsp; writes about being fired twice for using social media in this context. In one case, he says:</p>
<blockquote class="blockquote">
<p>I was fired because I broke confidentiality by mentioning that we were&nbsp;on a survey for a client. The fact that the client was talking about the project to the local media was beside the point. The company had a zero tolerance policy about breaking client confidentiality, which I was not aware of. I’m sure I signed something in the confusing mountain of paperwork when I was hired, but that had been nearly a year prior to this incident</p>
</blockquote>
<p>Finding good work as an archaeologist is not easy, so make sure you understand how your blogging relates to your employment situation. If there is no policy, then seek advice.</p>
</section>
<section id="bad-writing-is-unprofessional" class="level4">
<h4 class="anchored" data-anchor-id="bad-writing-is-unprofessional">Bad writing is unprofessional</h4>
<p>It might seem obvious, but it needs to be said: the most unprofessional thing an archaeological blogger could possibly do is to write unprofessionally. The same rules that apply to writing well in more formal contexts (assignments, scholarly papers, etc.) apply with blogging.&nbsp;To quote the longstanding Editor of&nbsp;Archaeology in Oceania, Dr Peter J. White (2006:416), &nbsp;written work containing poor grammar and spelling:</p>
<blockquote class="blockquote">
<p>“suggests that you are illiterate—and thus probably also incompetent…you should never let any of your work escape into the hands of others until you have checked it for spelling and grammatical errors. If you know that you are weak in this area, get help from someone who is better trained”.</p>
</blockquote>
<p>It is far too easy to publish poorly written work to the web and you should avoid doing so at all costs. &nbsp;I am not suggesting that blog posts should be written in the same style as academic papers, because the style of writing can vary depending on your intended audience. However, your work should always be&nbsp;free of all the normal errors that would see your work marked down in an assignment.&nbsp;Don’t let this put you off though. Instead,&nbsp;use it as a motivation to improve your writing skills and if you need advice on your writing, seek it out. You will find that your writing improves through time (and you can always go back and lightly edit errors in earlier work!).</p>
</section>
<section id="my-word-thats-wordy" class="level4">
<h4 class="anchored" data-anchor-id="my-word-thats-wordy">My word that’s wordy</h4>
<p>I personally enjoy brief, snappy blog posts that share a sharp opinion or piece of information in a few hundred words or less. It is the kind of material that is easily shared because people quite easily get the point and then click those all-important ’share’ buttons on your post.&nbsp;There are, of course, very good reasons to write more extended, essay-like posts (such as when you are trying to teach students!). My advice is that if you are new to writing blog posts, start at the shorter end of the spectrum—200 words or so is great. The reason is that it is much more useful to frequently write shorter pieces than it is to generate two or three 2500 word posts a year. By doing this, you build a perception of being prolific and you create more opportunities for engagement. Also, it is much easier to carefully proof short posts than it is to proof longer, more unwieldy pieces of work.</p>
</section>
<section id="write-in-a-style-appropriate-to-your-audience" class="level4">
<h4 class="anchored" data-anchor-id="write-in-a-style-appropriate-to-your-audience">Write in a style appropriate to your audience</h4>
<p>Everyone writes differently and it is important that you decide the most appropriate style for your blog. However, it can also be good to experiment with different approaches depending on the subject at hand. Most blogs that I read are written in first person, inject some light humour and adopt a relatively relaxed conversational style. However, some authors publish more serious academic writing on their blog and adopt a style that is more reminiscent of a scientific paper. What you do will depend on your audience, and that may vary from post to post. My only point here is to think about it before you start writing: who are you targeting and what is the best ‘voice’ to reach them?&nbsp;Is it &nbsp;fellow archaeologists, the broader scientific community or the community at large?</p>
<p>My own approach is generally to write as plainly as possible, and I think that this is the best approach for most archaeological research blogs because your work will be read by more people. If you want to write an academic paper, then do so, and publish it in an academic outlet. That’s only my opinion, and I know many bloggers who are a lot more active (and successful!) than I am write very technical pieces at times.</p>
</section>
<section id="dont-blog-in-a-silo" class="level4">
<h4 class="anchored" data-anchor-id="dont-blog-in-a-silo">Don’t blog in a silo</h4>
<p>Blogging is about interacting with and acknowledging the ideas and work of others (just like archaeology really). So, make sure you read other people’s blogs and, where appropriate, and try to comment on their work. Just writing words and publishing without looking at what others are doing is probably not going to encourage them to engage with your work. If you don’t want to engage with others, then why bother with blogging at all?</p>
</section>
<section id="watch-out-for-content-theft" class="level4">
<h4 class="anchored" data-anchor-id="watch-out-for-content-theft">Watch out for content theft!</h4>
<p>I suspect that most long-term bloggers have experienced content theft of some form or another. Writing on the web does not mean that anyone can use your material or that you have no rights. If it has your name on it, the copyright is yours at a general level.&nbsp;<a href="http://creativecommons.org.au/learn/licences/">By applying a Creative Common’s license</a>&nbsp; you make it more obvious that the content is yours and you are supported by clear terms and conditions for using your work. So, once you get started, look into this and apply an appropriate licence to your work. It’s quite easy to do and there are licenses that have been specifically developed for Australia.</p>
<p>Of course, the reverse rule applies to you as well. Plagiarism is plagiarism, whether the ideas or words are pilfered from a published scholarly source or a blog. I am sometimes astounded to see academics and students who pinch images off the net for lectures, with no credits or acknowledgement of the source. This is a form of plagiarism, and it is very easy to fall into this trap with a blog. Make liberal use of citations, either by linking to the source or by using more traditional citation methods. When it comes to images or other media, try to use only those that have a license of some form that allows reuse.</p>
</section>
<section id="get-your-priorities-right" class="level4">
<h4 class="anchored" data-anchor-id="get-your-priorities-right">Get your priorities right</h4>
<p>Undertaking high quality research is usually a key part of your job if you are a research student, postdoc, or academic.&nbsp;The universally recognised way of demonstrating high quality research is through producing book chapters, journal articles, books, monographs or—in the case of students—thesis drafts. These things are measurable and, often, are what you are paid to do. Ignore this basic fact at your own peril! Do not let the immediate, short-term satisfaction that comes with blogging override what should be an innate need to publish or perish.&nbsp;These things are &nbsp;often counted when you apply for jobs, grants, or promotions and should form a central element of your communications strategy. These research outputs are also weighted much more heavily than other things, that is, they are taken much more seriously, than blog posts and other forms of media attention.</p>
<p>That’s not to say that blogs (or media attention) are unimportant, and I have outlined the benefits of blogging in my&nbsp;<a href="http://mickmorrison.com/2014/10/15/blogging-professional-archaeology-some-advice-to-aspiring-archaeologists/">previous post</a>.&nbsp;Generally, blogs are recognised for what they are: a form of community outreach, and a supplement to the more serious work of good research. Blogging and research supplement each other very well and novice archaeologists should seriously consider starting a blog. Just be careful, and keep your career priorities in mind. It might be harmful to your career in the medium term if blog posts—as good as they might be—are the only thing that you produce. Instead, integrate your research with your blogging and aim to use blogging as a tool publicise your research <em>as you do it</em>. Try not to let blogging define you as a professional. Your research outputs should do that.</p>
</section>
<section id="references" class="level4">
<h4 class="anchored" data-anchor-id="references">References</h4>
<p>Webster, Chris. 2014. “Fired Twice for Blogging and Social Media.” In <em>Blogging Archaeology</em>, edited by Doug Rocks-Macqueen and Chris Webster, 222–231. Landward Research Ltd in Association with Succinct Research and DIGITECH LLC.</p>
<p>White, Peter. 2006. “Producing the Record.” In <em>Archaeology in Practice: A Student Guide to Archaeological Analyses</em>, edited by J. Balme and A. Paterson, 410–25. Carlton, Victoria: Blackwell Publishing Ltd.&nbsp;(<a href="http://dougsarchaeology.files.wordpress.com/2014/04/blogging-archaeology.pdf">Link</a>)</p>


</section>

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  <category>archaeology</category>
  <category>teaching-and-learning</category>
  <guid>https://mickmorrison.com/posts/2014/10/pitfalls-for-new-professional-archaeology-bloggers/</guid>
  <pubDate>Tue, 14 Oct 2014 13:00:00 GMT</pubDate>
</item>
<item>
  <title>The benefits of blogging for professional archaeologists</title>
  <link>https://mickmorrison.com/posts/2014/10/blogging-professional-archaeology-some-advice-to-aspiring-archaeologists/</link>
  <description><![CDATA[ 






<p>In a post earlier this week I provided a brief account of why&nbsp;<a href="http://mickmorrison.com/?p=1447">blogging is of interest to archaeologists and also touched on aspects of the history of ‘archaeo. blogging’</a>.&nbsp;I’ve taken the time to do this to provide students in my&nbsp;<a href="http://stusyswww.flinders.edu.au/topic.taf?subj=ARCH&amp;numb=8021&amp;year=2015&amp;type=Both&amp;aims=Y&amp;fees=Y">Introduction to Professional Archaeology</a>&nbsp;class with a background to blogging and social media in archaeology, which I argue is an important part of professional communication in the discipline today. Here, I focus on the benefits of blogging and also collate some ideas as to how archaeology students should start out with blogging and social media. For those on twitter, see also&nbsp;<a href="https://twitter.com/hashtag/profarch">#profarch</a>.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/1413315644_thumb.png" class="lightbox" data-gallery="quarto-lightbox-gallery-1" title="Publish or perish? Research blogging helps to develop a wide range of important academic skills that will help you to advance your career"><img src="https://mickmorrison.com/posts/2014/10/blogging-professional-archaeology-some-advice-to-aspiring-archaeologists/images/1413315644_thumb.png" class="img-fluid figure-img" alt="Publish or perish? Research blogging helps to develop a wide range of important academic skills that will help you to advance your career"></a></p>
<figcaption>Publish or perish? Research blogging helps to develop a wide range of important academic skills that will help you to advance your career</figcaption>
</figure>
</div>
<p>The benefits of blogging?<br>
I have long argued that&nbsp;<a href="http://mickmorrison.com/2012/02/10/the-value-of-a-track-record-in-blogging/">writing blog posts is of distinct value for aspiring academic archaeologists</a>. The foremost reason is that writing blogs helps you to develop your ‘plain English’ writing skills. This is important because there is much more to professional communication than writing technical academic prose. To effectively engage in dialogue with non-archaeologists, we need to be able to clearly explain this technical material to non-specialists. A blog is a wonderful way to practice and demonstrate that skill.</p>
<p>Some archaeological bloggers do take a more technical approach in their work and even if this is the case, writing frequently for a wider audience will still help to improve your writing and research skills.&nbsp;Writing publicly forces you to take much greater care with your work. Although mildly terrifying, the remote possibility that someone whose opinion you value—a well respected archaeologist or science blogger for example—might read your blog is a great source of motivation to only publish good material.</p>
<p>The benefits of writing regularly are also considerable.&nbsp;<a href="https://www.insidehighered.com/blogs/gradhacker/write-damnit">Doctoral Student and blogger Katy Meyers</a>&nbsp;noted a distinct improvement in her writing through regular blogging. As she says, “I now have the power to sit down at my computer and pound out 800 words with little difficulty”. That’s impressive, and it is also a skill that will help her to finish that PhD!</p>
<p>You will probably never be famous from blogging, at least not in archaeology. You have a greater chance of attaining some fame through high quality, internationally significant research and for researchers, this should always be your primary focus. However, blogging is an excellent way to publicise good research and to supplement your academic publishing plans.&nbsp;For example, on her popular blog,&nbsp;<a href="http://www.poweredbyosteons.org/2013/12/blogging-bioarchaeology-good-bad-ugly.html">‘Powered by Osteons’</a>,&nbsp;Kristina Killgrove extolls the benefits of professional blogging, explaining how her blogging work resulted in some attention in the mainstream media and, in turn, at a professional conference. Summing it up, she suggests that “this sort of notoriety has greatly helped my job. Interest in my posts has generated interest in my publications, and vice versa”. These are all very good outcomes that are difficult to generate through traditional publishing alone.</p>
<p>This does have longer-term benefits. John Hawks explains that blogging helped him to obtain academic tenure and provides&nbsp;<a href="http://johnhawks.net/weblog/topics/meta/tenure-blog-prosper-2008.html">advice to other aspiring academics on how to do the same</a>. Hawk’s post, which came at a time toward the end of my own Doctoral research, influenced my own thinking about blogs and academia. A few years later, when I applied for an academic position in Australia, a central platform of my own bid to the selection panel was that I blogged. This&nbsp;was a far cry from blogging behind a pseudonym in 2004-05!</p>
<p>So, contrary to the non-blogging nay sayers, blogging can result in career benefits. There are other reasons too, that stem back to public benefit rather than individualistic professional benefits.&nbsp;<a href="http://ahotcupofjoe.net/2013/12/blogging-archaeology/">Carl Feagans, author of ‘A Hot Cup of Joe’, observes</a>&nbsp;that “With the advent of the Internet in the last 20 or so years, pseudoscience and ‘weird things’ have proliferated and it seems as if there is also a decline in science literacy”. He goes on to explain that he writes partly in order to feed accurate information and opinions back into the web to help counter these ideas. This is echoed in a great post at&nbsp;<a href="http://blogs.plos.org/blog/2012/12/31/ten-essential-qualities-of-science-bloggers/">PLOS Blogs that highlights the essential qualities of good science bloggers</a>. Producing accurate, accessible and high-quality blog posts in your subject area is a great way to contribute to this goal.</p>
<p>I could go on, but the wonderful thing about blogging is that many people routinely write reflective posts on the value of blogging. Last year, Doug Rocks-Macqueen ran a blog carnival and conference session that was later converted into an e-book that collated a range of material by bloggers about&nbsp;their&nbsp;<a href="http://dougsarchaeology.wordpress.com/2013/11/05/blogging-archaeology/">experiences of and motivation for blogging about archaeology</a>&nbsp;(several of which are readings for the students in my class). It’s a great resource, and the editors and authors should be commended not only for generating such a useful resource but also for making it available freely on the web.</p>
<section id="what-will-you-write-about" class="level4">
<h4 class="anchored" data-anchor-id="what-will-you-write-about">What will you write about?</h4>
<p>Delving into the technical detail of how to start a blog is not something I want to get into here, though suffice to say it is fairly simple to get started. The Guardian has prepared a&nbsp;<a href="http://www.theguardian.com/science/2014/apr/17/science-blog-wellcome-trust-writing-prize">great guide</a>&nbsp;that is worth reading as a starting point. The more&nbsp;difficult aspect of starting out is choosing what to write about. What could you possibly say that other people will want to read about?</p>
<p>It depends where you are at in your career. Established professionals who are active in teaching, research or in commercial archaeology should have lots to say. For students though, it may seem very daunting and difficult to carve out your own space and so my suggestion is to write professionally about your experiences of learning about archaeology. Write about your participation in field schools or write posts about visits to public sites. Aim for a local audience by preparing posts that your fellow students, lecturers, family and friends might be interested in. Write about debates or sites that you are reading about, and share resources—links to papers, upcoming conferences, interesting news items—that others may also like to read. Also,&nbsp;<a href="http://netforbeginners.about.com/od/rssandlivewebfeeds/f/rss.htm">learn about web feeds</a>&nbsp;and use this as a way of keeping up with other blogs and comment and respond to those where relevant. People might start doing the same in response to your material.</p>
<p>Research students completing a thesis at any level are potentially on the threshold of a career as a professional archaeologist. Your emerging research speciality is a great focus for blogging. Well known palaeo-blogger John Hawks&nbsp;<a href="http://johnhawks.net/weblog/topics/meta/graduate-students-blogging-2008.html">provides quite a good perspective on this</a>:</p>
<blockquote class="blockquote">
<p>If I were starting out today, I’d blog my dissertation. Why not? Is there really anything so secret in your history and literature review that it couldn’t be read by the few hundred people who will find your blog?</p>
<p>Now, you don’t want to write things that would allow someone to scoop you. As a graduate student, you can’t afford to lose your projects, because they create the publications that build your record. So don’t write about research methods if they’re new and don’t blog results that you want to publish in a journal.</p>
</blockquote>
<p>I agree completely. Share your research as you do it! Tell us what your project is about, and share your experiences along the way. Of course, don’t put material out that is original and should be published, but focus on breaking down some of the ideas and previous results influencing your work for the benefit of others. There is so much literature out there to read, and you are (or are becoming) a master of the literature in your particular field. Share that knowledge or the experience of acquiring it. There are many examples of people who are good at this, but one local example of a student blogging about her research that I quite like is that by a current Master of Archaeology student&nbsp;<a href="http://www.thesubversivearchaeologist.com/">Susan Arthure, who writes at ‘Don’t forget your shovel</a>’. It’s a very good blog and a good example for students starting out.</p>
<p>Mid-way through my own Honours degree a senior archaeologist said to me, “Honours theses are meant to be forgotten”. While I don’t agree with that point, it is &nbsp;true that research theses are forgotten because they are read only by your supervisor(s), your examiners and, if you’re lucky, a few interested specialists. It’s not until you publish that work that you gain some wider recognition for your contribution. Establishing yourself as a professional archaeologist is a competitive business, and you can’t afford to make that thesis the only public face of your research efforts. By writing a good blog along the way, you increase your visibility in professional networks and develop a measurable track record that displays your research and communication skills for anyone who is interested. That’s important—not only for getting jobs, but also for getting PhD positions and large grants. If you do this, you should list your blog at the top of your CV.</p>
</section>
<section id="share-your-thoughts" class="level4">
<h4 class="anchored" data-anchor-id="share-your-thoughts">Share your thoughts</h4>
<p>I want to finish up today with the following questions, which I’ve also posted to&nbsp;<a href="https://twitter.com/hashtag/profarch">#profarch</a>&nbsp;on twitter:</p>
<ul>
<li>Are you an archaeology blogger? What started you and what are some of the most distinct professional benefits you’ve encountered so far (for bloggers, please feel free to shamelessly plug previous posts on the topic!)</li>
<li>If you do not blog—or are not convinced that it is helpful—then tell us what factors discourage (or prevent) you from blogging as a professional archaeologist.</li>
</ul>
<p>The point is to generate some discussion to benefit students of archaeology who might be thinking about the value of blogging.</p>


</section>

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  <category>archaeology</category>
  <category>teaching-and-learning</category>
  <category>how-to</category>
  <guid>https://mickmorrison.com/posts/2014/10/blogging-professional-archaeology-some-advice-to-aspiring-archaeologists/</guid>
  <pubDate>Mon, 13 Oct 2014 13:00:00 GMT</pubDate>
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<item>
  <title>Social media and professional archaeology in retrospect</title>
  <link>https://mickmorrison.com/posts/2014/10/social-media-and-archaeology-reflections-from-a-jaded-professional/</link>
  <description><![CDATA[ 






<p><em>This is the first of two posts directed at students enrolled in an online topic that I teach at Flinders University on Professional Archaeology. &nbsp;The focus of this week’s module is to encourage students to critically evaluate the role of social media in professional archaeology. It is naturally the case then that this is an issue best explored&nbsp;publicly&nbsp;in the hope of encouraging some of my students to connect with each other and broader networks.</em>&nbsp;<em>As this is an introductory topic, it is written for an audience who is relatively new to archaeology.</em></p>
<p>I’ve maintained a long-standing interest in social media in&nbsp;archaeology, and have&nbsp;run and developed various blogs since ~2004-05. In this series of posts I want to consider the role of social media in professional archaeology &nbsp;for aspiring professional archaeologists. In this post I offer a brief retrospective on where blogging in archaeology emerged from and why it is of such interest to us.</p>
<section id="social-media" class="level4">
<h4 class="anchored" data-anchor-id="social-media">Social media</h4>
<p><a href="images/1413078028_thumb.png" class="lightbox" data-gallery="quarto-lightbox-gallery-1"><img src="https://mickmorrison.com/posts/2014/10/social-media-and-archaeology-reflections-from-a-jaded-professional/images/1413078028_thumb.png" class="img-fluid"></a></p>
<p>I don’t want to get bogged down in definitions of social media, but it is worth briefly paraphrasing the range of definitions provided on the relevant&nbsp;<a href="http://en.wikipedia.org/wiki/Social_media">Wikipedia entry</a>, which speaks to social interaction, often focussed on user-generated content (commentary, photos, video, etc), and using web-based applications (twitter, blogger, etc). Basically then, social media can be defined most simply as using web based technologies for social interaction, often focussing on user-generated content. If you have a different view of it, please post a comment!</p>
<p>Blogging is an important, if not dominant, form of social media where the ‘user generated’ content is text and/or other media dropped into a chronologically ordered website. Authors create ‘posts’ and in this way blogs are similar to a journal or diary.&nbsp;<a href="http://codex.wordpress.org/Introduction_to_Blogging">The WordPress blog</a>&nbsp;provides a very good introduction to blogging, which is worth taking some time to read before reading further if you are completely new to it. <em>Image credits:&nbsp;<a href="http://pixabay.com/en/users/kropekk_pl/">kropekk_pl, via Pixabay</a></em> Why are archaeologists interested in social media? The first issue that needs some consideration is why are archaeologists interested in social media? Many archaeology students will already be active in social media with personal Facebook or Instagram accounts packed with friends, family members and other acquaintances. Why might these tools be of value for archaeologists?</p>
<p><a href="images/1413078387_thumb.jpeg" class="lightbox" data-gallery="quarto-lightbox-gallery-2"><img src="https://mickmorrison.com/posts/2014/10/social-media-and-archaeology-reflections-from-a-jaded-professional/images/1413078387_thumb.jpeg" class="img-fluid"></a></p>
<p>Archaeologists permeate the web because archaeology is fundamentally about the contemporary values held by people about (usually) the things (material culture, places, etc) that are emblematic of “the past”. For some archaeologists, the&nbsp;values that are of most importance are those held by&nbsp;intellectual elites in the context of western science. However, even the most ardent advocates of this form of traditional archaeology recognise that what they produce for highly specialised academic audiences is sometimes of wider value in the community. As a result, they produce media releases about the results published in otherwise inaccessible academic journals, promoting media coverage and community interest. Indeed, archaeologists have been active in the popular media in various ways since the early 20th Century and have featured in television shows since the 1950s (<a href="http://www.academia.edu/1395166/Introduction_Archaeology_and_the_Media">see Brittain and Clack 2007</a>). So even though archaeologists often write for highly specialised academic audiences, most successful academics recognise the importance of converting their research work into outcomes that benefit the community at large.</p>
<p>Within the last two decades it has increasingly been the case that community engagement is grafted onto the intellectual rootstock of novice archaeologists from year one in their degrees. This is because many archaeologists now hold the view that not only do non-archaeologists (‘communities’, ‘lay’ people, ‘the public’) have strong interests in our ‘finds’, but as well as this, they are interested in the very knowledge and ideas that archaeologists produce and the way that we approach our research.</p>
<p>One of the key reasons for this were theoretical developments within the discipline through the late 1980s and into&nbsp;1990s (i.e., post-processesual approaches) that contributed to increased reflexivity within the discipline. That is, greater reflection on the role of archaeology in society and in how we produce knowledge. This involved a reevaluation of what archaeologists actually ‘do’.&nbsp;For Shanks and McGuire (<a href="http://www.academia.edu/944074/The_Craft_of_Archaeology">1996</a>), for example, archaeology can be understood as a site or mode of cultural production, whereby:</p>
<blockquote class="blockquote">
<p>Archaeologists take what’s materially left of the past and work on it intellectually and physically to produce knowledge through reports, papers, books, museum displays, TV programs, whatever. In this archaeology is a mode of cultural production or technology with a raw material (the fragmented past, result of formation processes) and with theories and methods that allow (or indeed hinder) the production of what archaeologists desire, whether it is an answer to a research hypothesis, general knowledge of what may have happened in the past, or a tool in a political armory in the present.</p>
</blockquote>
<p>According to this view then, the knowledge we produce is not generated in a social or cultural vacuum but instead <em>in dialogue</em> with a range of varying interest groups. For proponents of this view, dialogue and engagement <em>defines</em> archaeology.</p>
<p>There are many different perspectives on how best to engage the public in a dialogue through archaeological research though this is beyond the scope of this post. Jeremy Sabloff—whose work students will be familiar with from earlier in the topic—<a href="http://www.oxfordbibliographies.com/view/document/obo-9780199766567/obo-9780199766567-0021.xml">has prepared a very useful summary</a>. The key point here though is that moving into social media was a natural move for archaeologists of many persuasions. It gave us the opportunity to write more directly for the public, to enter into a direct dialogue with readers, and in doing so, to more fully realise fundamental philosophical positions on the nature of archaeological practice.</p>
<p><em>(image credits:&nbsp;<a href="http://www.geograph.org.uk/photo/3308353">http://www.geograph.org.uk/photo/3308353</a>)</em></p>
</section>
<section id="the-rise-of-blogging" class="level4">
<h4 class="anchored" data-anchor-id="the-rise-of-blogging">The rise of blogging</h4>
<p>Social media as we know it now kicked off in archaeology in the early to mid-2000s, though archaeologists were active on the web long before this.&nbsp;For example, Kris Hurst was writing at&nbsp;<a href="https://web.archive.org/web/20001109094700/http://archaeology.about.com/science/archaeology/">About Archaeology&nbsp;from the late 1990s</a>&nbsp;and there were a few early news services that reported on new finds and results, such as&nbsp;<a href="https://web.archive.org/web/20000620191155/http://www.archaeologica.org/">http://www.archaeologica.org</a>,&nbsp;which, admirably, has changed little in its basic design since 2000. At this time, a lot of writing on the web involved writing HTML code with a text editor, which was a very slow and relatively inefficient form of web publishing by today’s standards. It also turned a lot of people away from writing for the web.</p>
<p>The development of the technology behind blogging software changed everything. I first became aware of blogging and the idea of web feeds (or RSS) in about 2002, stumbling across the work of those good folk at&nbsp;<a href="https://web.archive.org/web/20020324090632/http://boingboing.net/">Boing Boing</a>&nbsp; who have been the forefront of blogging since the late 1990s. It was after 2003 that blogging took off, stimulated by the launch of more user friendly publishing platforms such as Blogger (<a href="http://en.wikipedia.org/wiki/Blogger_(service)">1999, but acquired by Google and relaunched in 2003</a>) and WordPress (<a href="http://en.wikipedia.org/wiki/WordPress">2003</a>) that allowed users to overcome previous technical challenges. In his&nbsp;<a href="http://archive.archaeology.org/online/features/blogs/part2.html">fine history of archaeological blogging</a>&nbsp;(2008),&nbsp;Caraher observed that academics were generally slow to move into blogging and only did so because it allowed them “to return to the public sphere without having to contend with the cultural and market forces that influence the national media”.&nbsp;This makes sense in relation to archaeology, where we are often unhappy with the extent and type of coverage given to archaeological stories in the media. Blogs suddenly allowed archaeologists to write their own content, which was a major shift and something of a new frontier. Instead of trying to push content into the mainstream media where content went through the cultural and corporate filter noted by Caraher, archaeologists could now write what they liked, how they liked and for whom they liked.</p>
<p>A few dozen well-established archaeology bloggers were pumping out posts by about 2005, typically offering commentary and information about fairly specialised topics. I’ve lost track of many of these early bloggers, but some have since emerged at the forefront of archaeological blogging today:&nbsp;<a href="http://zoharesque.blogspot.com.au/">Space Age Archaeology</a>&nbsp;(run by Flinders University’s very own Dr Alice Gorman),&nbsp;<a href="http://middlesavagery.wordpress.com/">Middle Savagery</a>,&nbsp;<a href="http://archaeoastronomy.wordpress.com/">Archaeoastronomy</a>,&nbsp;<a href="http://averyremoteperiodindeed.blogspot.com.au/">A Very Remote Period Indeed</a>,&nbsp;<a href="http://ahotcupofjoe.net/">A Hot Cup of Joe</a>,&nbsp;<a href="http://johnhawks.net/">John Hawk’s weblog</a>&nbsp;and the&nbsp;<a href="http://scienceblogs.com/aardvarchaeology/">Aardvarkaeology blog</a>.&nbsp;Indeed, the scope and depth of material on these and other sites is impressive. As John&nbsp;Hawk’s notes on his site index pages, his blog features some nine years of writing and represents many books.</p>
<p>Despite the early successes of these archaeological bloggers, archaeologists were still relatively slow to get into blogging, particularly in Australia. I recall participating in debates on several Australian Archaeology email list servers in the mid-2000s where, on raising the potential for blogging in Australian Archaeology, I (and several other colleagues) were lambasted by senior archaeologists who saw little potential for blogging to make any kind of contribution to the serious business of archaeology. Even in 2007-08 these views were regularly expressed. This didn’t help! On the one hand, global debates about the future of blogging were exciting and encouraging, but these were countered by the inward looking conservatism of dominant sectors of the Australian professional archaeology establishment. I know of two cases where Australian archaeological bloggers wrote under pseudonyms and dared not publicise their work for fear of public ridicule. My first blog, ‘Common Roots’ (2004-2006), was one of these and I remained anonymous. Although it attracted international readership, I made sure that it went under the radar in Australia. This was a mistake, now that I think about it.</p>
<p>Australian archaeology was notably slow to move into blogging and it was not until about 2012 that a major blog was established in the form of the Australian Archaeological Association’s website—<a href="http://australianarchaeology.com/category/blog/aa-blog/">which features a blog</a>. I am only aware of several regularly updated blogs run by Australian archaeologists: the aforementioned blog by ’<a href="http://zoharesque.blogspot.com.au/">Dr Space Junk</a>’, and another by&nbsp;<a href="http://australianarchaeology.blogspot.com.au/">Gary Vines which provides some great perspectives on consulting archaeology in Australia</a>&nbsp;There are many more I’m sure, and if you run something I’m not aware of please post to the comments below and I’ll update this post.</p>
</section>
<section id="blogging-into-the-future" class="level4">
<h4 class="anchored" data-anchor-id="blogging-into-the-future">Blogging into the future</h4>
<p>Internationally, the number of archaeologists who write blogs has boomed since the mid-2000s. For example,&nbsp;<a href="http://dougsarchaeology.wordpress.com/archaeology-blogs/">Doug’s Archaeology</a>&nbsp;includes a list of many hundreds of archaeology blog sites covering an incredibly diverse range of topics. Most of these are run by individuals though this is by no means the only format that blogging takes today. Archaeology’s encounter with social media is much broader than blogging, of course, but for reasons I explain in the next post blogging is a more robust and tangible form of social media interaction than most other forms, and has more distinct professional benefits as well.</p>


</section>

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  <category>archaeology</category>
  <category>teaching-and-learning</category>
  <guid>https://mickmorrison.com/posts/2014/10/social-media-and-archaeology-reflections-from-a-jaded-professional/</guid>
  <pubDate>Sat, 11 Oct 2014 13:00:00 GMT</pubDate>
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  <title>Dating shell mounds at Weipa, Cape York Peninsula</title>
  <link>https://mickmorrison.com/posts/2014/10/dating-shell-mounds-at-weipa-cape-york-peninsula/</link>
  <description><![CDATA[ 






<p>I was just emailed this rather nifty word cloud that the Editors of&nbsp;<a href="http://australianarchaeology.com/">Australian Archaeology</a>&nbsp;have generated for a paper I have coming out in that journal later this year.&nbsp;It’s a great graphic depiction of what the paper is about: looking at possible patterns in radiocarbon dates on shell mounds for the Weipa region in Cape York Peninsula. If you’re not sure what shell mounds are,&nbsp;<a href="http://mickmorrison.com/2011/03/29/the-shell-mounds-of-albatross-bay-cape-york-peninsula/">read this overview I wrote a few years ago</a>. In short, they are cultural sites formed by generations of Aboriginal people collecting, cooking, eating and discarding shellfish—and other materials—resulting in the formation of mounds of shell. They are of high importance to Aboriginal custodians in the region today.&nbsp;</p>
<p><a href="images/1412979096_thumb.png" class="lightbox" data-gallery="quarto-lightbox-gallery-1"><img src="https://mickmorrison.com/posts/2014/10/dating-shell-mounds-at-weipa-cape-york-peninsula/images/1412979096_thumb.png" class="img-fluid"></a></p>
<p>Shell mounds at Weipa began to appear in the archaeological record just after around 3000 years ago, though I suspect ongoing research will eventually push this date back by another 1000 years. In this paper though, I wasn’t interested in the earliest dates. Instead, I was motivated by research elsewhere in northern Australia that suggested that Aboriginal people stopped constructing shell mounds around 700-500 years ago. The reason? Environmental changes are thought to have led to a drop in the availability of the main shellfish species found in shell mounds (Anadara granosa, known locally at <em>Kwambuk</em>). Does this theory apply at Weipa?</p>
<p>Close to 100 radiocarbon dates have been collected on shell mounds at Weipa, so I analysed this dataset to try to understand whether this theory could be supported.&nbsp;Without getting into the technical details, the answer was very simple. There is clear evidence that Aboriginal people continued to build shell mound sites up until AD 1800, that is, to within the past few hundred years. After that, our data is patchy because radiocarbon dating can not accurately date more recent samples.</p>
<p>The other interesting result was that within the last 1000 years there seems to have been an increase in the rate of mound building, though this is a trend that requires more research to better understand. This issue is a focus of excavations planned next year at Weipa, i.e.&nbsp;to better understand patterns of mound use through the past 1000 years.</p>
<p>You can find the abstract of the paper on the&nbsp;<a href="http://australianarchaeology.com/journal/chronological-trends-in-late-holocene-cyp/">AAA website</a>. If you want a copy of the paper, feel free to&nbsp;<a href="http://mickmorrison.com/contact/">email me</a> (or just join AAA!).</p>



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  <category>archaeology</category>
  <category>middens</category>
  <guid>https://mickmorrison.com/posts/2014/10/dating-shell-mounds-at-weipa-cape-york-peninsula/</guid>
  <pubDate>Thu, 09 Oct 2014 13:00:00 GMT</pubDate>
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  <title>Call for papers: Indigenous Knowledge, Stewardship and Heritage Management session at the 2014 Australian Archaeological Association Annual Conference</title>
  <link>https://mickmorrison.com/posts/2014/06/call-for-papers-indigenous-knowledge-stewardship-and-heritage-management-session-at-the-2014-australian-archaeological-association-annual-conference/</link>
  <description><![CDATA[ 






<p>Annie Ross and I are convening a session at the Australian Archaeological Association Annual Conference in Cairns entitled ‘<strong>Indigenous Knowledge, Stewardship and Heritage Management</strong>’. The session idea comes out of Annie’s longstanding research in this area, as well as my own ongoing research around this issue at Weipa. The abstract is as follows:</p>
<blockquote class="blockquote">
<p>Indigenous-driven land management or ‘stewardship’ programmes are increasingly common throughout Australia. These programmes vary considerably, but typically focus on Indigenous values, knowledge and approaches to the management of tangible and intangible heritage. They are often based on governance structures that recognise local cultural norms, work towards implementing objectives determined by local language or clan groups and typically employ community members as rangers and in other similar roles. Our contention is that these programmes represent important spaces for innovative and genuinely community-based approaches to heritage management and the stewardship of Indigenous cultural landscapes, thereby situating applied research in an ‘Indigenous archaeologies’ methodology. This session seeks contributions from Indigenous community members, archaeologists, anthropologists and others who are working within such programmes. What are the varied approaches that Indigenous communities are developing and applying and what lessons are there in these approaches for cultural heritage management and archaeological method and theory? What are the relationships between Indigenous management programmes and the goals of an Indigenous archaeologies methodology? We encourage papers that explore these and related issues.</p>
</blockquote>
<p>The call for papers for our session is completely open, and we’re keen to hear from people working all over Australia and internationally. If you’re interested, and if you have any questions, then please drop me a line or&nbsp; leave a comment below.&nbsp; Abstracts can be lodged via the <a href="http://www.conferenceonline.com.au/abstract/booking_abstract.cfm?id=1330&amp;forceHB=1">online abstract submission system</a> before the <strong>27th June 2014</strong>.</p>
<p>It’s also worth noting that the Conference Organising Committee are providing up to $1,000 to support Indigenous delegates and students who attend and participate in this year’s conference. See the guidelines at the <a href="http://australianarchaeology.com/conferences/aaa2014-conference/travel-subsidy-scheme/">AAA Conference website.</a></p>



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  <category>news-and-reviews</category>
  <guid>https://mickmorrison.com/posts/2014/06/call-for-papers-indigenous-knowledge-stewardship-and-heritage-management-session-at-the-2014-australian-archaeological-association-annual-conference/</guid>
  <pubDate>Mon, 09 Jun 2014 14:00:00 GMT</pubDate>
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<item>
  <title>Dating Aboriginal Scarred Trees in north eastern Australia</title>
  <link>https://mickmorrison.com/posts/2012/10/dating-aboriginal-scarred-trees-in-north-eastern-australia/</link>
  <description><![CDATA[ 






<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/0439-1.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-1" title="Sugarbag scar on a dead Cooktown ironwood tree"><img src="https://mickmorrison.com/posts/2012/10/dating-aboriginal-scarred-trees-in-north-eastern-australia/images/0439-1.jpg" class="img-fluid figure-img" alt="Sugarbag scar on a dead Cooktown ironwood tree"></a></p>
<figcaption>Sugarbag scar on a dead Cooktown ironwood tree</figcaption>
</figure>
</div>
<p>This week and next I’m back in Weipa (NE Australia) working on a research project with Alngith People — Traditional Owners of the western Weipa Peninsula&nbsp;— as well as Dr Kathryn Allen (Monash University), to collect cores from Aboriginal scarred trees in the region.&nbsp; The work we’re doing involves applying dendrochronology, dendroecology and radiocarbon dating techniques to date Aboriginal scarred trees, understand growth rates on a particular species of tree and to collect new data about environmental change in the region over the past few centuries.&nbsp; In this post I want to outline the context and primary focus of the project, with another to follow on the methods and approaches we’re using as well as some secondary issues that we’re exploring.</p>
<section id="what-are-scarred-trees" class="level3">
<h3 class="anchored" data-anchor-id="what-are-scarred-trees">What are scarred trees?</h3>
<p>‘Scarred trees’ are simply trees that have some evidence of scarring as a result of people in the past removing bark or wood, engraving designs or motifs or cutting into trees for various reasons, including to collect food. In Australia, scarred trees have typically been created by Indigenous peoples. South eastern Australia is well known for the often large and imposing canoe scars carefully carved into the trunks of majestic river gums, and which are a common sight near waterways and wetlands. However, it is less well known that scarred trees are found in many parts of Australia and indeed, in many other parts of the world including in North America and Europe.</p>
<p>Scarred trees are a physical reminder of how Indigenous peoples in the past lived and are often of high importance to Indigenous communities in Australia today: they provide a link to the past and are generally a type of heritage place that communities try to preserve and protect where possible. Scarred trees are highly vulnerable to destruction via natural decay and fire while development is also a major threat as mining, urban expansion and so on see widespread clearance of otherwise undisturbed areas of forest and woodland across the country. This is particularly the case in western Cape York Peninsula where mining has considerable impacts on the local environment and where the foreseeable future is one that is <a href="http://ars.els-cdn.com/content/image/1-s2.0-S0743016712000058-gr3.jpg">dominated by ongoing mine expansion</a>.</p>
</section>
<section id="scarred-trees-on-western-cape-york" class="level3">
<h3 class="anchored" data-anchor-id="scarred-trees-on-western-cape-york">Scarred trees on Western Cape York</h3>
<p>Many thousands of scarred trees occur on Aboriginal lands around Weipa, with well over 1,500 recorded on the Weipa Peninsula alone (1, 2). They are regularly found by archaeologists and Traditional Owners completing assessments before mining clearances and are frequently cut down and moved to make way for mining development. In the past few years, some Traditional Owners have chosen scarred trees of special importance and have placed these into monuments in the local area, in part to prevent them from being destroyed by mining (3).</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/IMG_2176.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-2" title="Scarred tree monument at Ruchook Cultural Ground, Weipa"><img src="https://mickmorrison.com/posts/2012/10/dating-aboriginal-scarred-trees-in-north-eastern-australia/images/IMG_2176.jpg" class="img-fluid figure-img" alt="Scarred tree monument at Ruchook Cultural Ground, Weipa"></a></p>
<figcaption>Scarred tree monument at Ruchook Cultural Ground, Weipa</figcaption>
</figure>
</div>
<p>According to local Elders, there are several different types of scar tree. Some scars were created by people cutting timber to make spear throwers or woomera as well as other&nbsp; tools (4). The scar tree that is most commonly found in the Weipa area are ‘sugarbag’ scars which were created by people cutting into trees to collect the honey and wax of the stingless native bees. In the early days, a stone axe was used to create a small hole near a sugarbag hive and then a thin, spongy branch was inserted into this hole to soak up the honey. These holes would then be sealed up again so that people could come back at a later time to collect more of the honey or wax. We’ve recently suggested that this approach was a form of resource management or ‘domiculture’, or a set of economic practices and ethics that were — and still are — a major feature of Aboriginal cultural traditions in the region (5).</p>
<p>In the late 1800s Europeans bought iron hatchets and axes and these were also used in the collection of sugarbag right through the 1900s. Indeed, Napranum Elders who grew up in the Weipa Mission remember their parents collecting honey and exchanging this with the Missionaries who would place it into a tank beneath the Mission Superintendent’s house. It was mixed with water as a cordial-like drink, and was eaten on porridge and damper every day. Sugarbag is still collected regularly by local community members today, using similar methods to those used by their parents and grandparents.</p>
</section>
<section id="how-old-are-scar-trees" class="level3">
<h3 class="anchored" data-anchor-id="how-old-are-scar-trees">How old are scar trees?</h3>
<p>On western Cape York Peninsula, scars mostly occur on one species of tree — the Cooktown ironwood — which as the name suggests is a tree whose timber is extremely dense and hard and is well known to be quite difficult to cut. This tree is also quite slow growing, with one study suggesting that a tree that was about 35 cm in diameter at chest height had taken between 180 and 300 years to grow, with growth rates of about 0.12 cm each year (6). What this means is that average sized ironwoods are likely to be at least several hundred years old and that the very large trees with 60 cm or more in diameter may in fact be much older than we had previously thought. Scars have been recorded on ironwoods of all shapes and sizes, and even found on ironwoods that have long since died, so&nbsp; it is likely that some scarred trees date to the period before Europeans arrived in the region.</p>
<p>There have been no previous attempts to discover the age of scarred trees in the region and only one other study in Australia that has attempted to do so (7), though this was highly destructive and required that the tree be felled — which is not always an option when it comes to managing Indigenous heritage sites.</p>
<p>The presence or absence of iron axe marks does give us a general estimate of the age of a scar and it is likely that scars with sharp and distinct axe marks were made after the late 1880s. However, many scars do not have clear axe marks suggesting they might be older than this. The techniques we are using potentially allow us to place scarring events into a 5-10 year time bracket allowing both community members and us to place specific trees into a particular historical context.</p>
<p>There are a number of reasons we are interested in developing a technique to effectively date scarred trees:</p>
<ol type="1">
<li>Having information about the probable age of a scarred tree will help to better manage these sites when difficult decisions about development are being made. For example, Traditional Owners may wish to manage scarred trees made in the 1960s, 1920s or 1850s in very different ways.</li>
<li>It will provide historical information that can feed into a range of community heritage work including educational and interpretive projects.</li>
<li>It will contribute to more academic research questions about the history of the region, particularly in terms of understanding what life was like for Indigenous people between the early 1800s and the mid 1900s and the ways in which the arrival of settler-invaders influenced Indigenous wellbeing.</li>
</ol>
<p>So, this week we’re trying to relocate scarred trees on Alngith Country that have been recorded over the past 8-10 years. Next week, we’ll be selecting those trees that Alngith People want to core. Over the coming week I’ll post more information on the method we’re using and some images and video from the field.</p>
</section>
<section id="further-reading" class="level3">
<h3 class="anchored" data-anchor-id="further-reading">Further reading:</h3>
<p>I’m yet to upload my own publications here but if you are looking for a copy of something I’ve written just <a href="http://mickmorrison.com/?page_id=218" title="Contact">contact me</a> and I’ll send it to you via express carrier pigeon.</p>
<ol type="1">
<li><p>Morrison, M.J., D.A. McNaughton and J. Shiner 2010 Mission-Based Indigenous Production at the Weipa Presbyterian Mission, Western Cape York Peninsula (1932–66). <em>International Journal of Historical Archaeology</em>, 14(1), pp.86–111.</p></li>
<li><p>Shiner, J. and M.J. Morrison. 2009 The contribution of heritage surveys towards understanding the cultural landscape of the Weipa bauxite plateau. <em>Australian Archaeology</em>, 68, pp.52–55.</p></li>
<li><p>Barkley, R. <em>et al</em>. 2008 Collaboration and innovation in the management of cultural landscapes in mining contexts, western Cape York, far north Queensland. <em>Historic Environment</em>, 21(3).</p></li>
<li><p>Morrison, M.J. <em>et al</em>. 2012 New approaches to the archaeological investigation of culturally modified trees: a case study from western Cape York Peninsula. <em>Journal of the Anthropological Society of South Australia</em>, 35, pp.17–51.</p></li>
<li><p>Morrison, M.J. and Shepard, E. [Forthcoming] The archaeology of “sugarbag” production: post-contact Indigenous economic diversification within colonial intercultural settings in Cape York Peninsula, north eastern Australia. <em>Journal of Field Archaeology</em>.</p></li>
<li><p>Cook, A.D. <em>et al</em>. 2005 Sustainable harvest rates of ironwood, <em>Erythrophleum chlorostachys</em>, in the Northern Territory, Australia. <em>Australian Journal of Botany</em>, 53, pp.821–826.</p></li>
<li><p>Long, A. <em>et al</em>. 2002 <em>The origin and date of two scarred trees at Horsham Saleyards, Horsham, Western Victoria</em>. A report to Horsham Rural City Council and Goolum Goolum Aboriginal Cooperative, Horsham.</p></li>
</ol>


</section>

 ]]></description>
  <category>culturally-modified-trees</category>
  <category>heritage</category>
  <category>in-plain-english</category>
  <category>my-research</category>
  <category>archaeology</category>
  <guid>https://mickmorrison.com/posts/2012/10/dating-aboriginal-scarred-trees-in-north-eastern-australia/</guid>
  <pubDate>Mon, 22 Oct 2012 13:00:00 GMT</pubDate>
</item>
<item>
  <title>Fieldwork update, Weipa 2012 (and reflections on a decade of work)</title>
  <link>https://mickmorrison.com/posts/2012/06/fieldwork-update-weipa-2012-and-reflections-on-a-decade-of-work/</link>
  <description><![CDATA[ 






<p>I’ve just arrived in Weipa again for a few weeks of&nbsp; work with the Anhatangaith and Alngith groups. It will likely be the most relaxed field trip I’ve had here for some time. I’m not planning to survey, record, dig or count. I’m here to listen, to catch up with old friends, to write, and maybe catch a fish or two along the way. I thought I might try and throw out a quick blog post or three while I’m here about what I’m generally up to. “What is that?”, you ask?</p>
<p>Last year my small research team and I completed a field survey program at <a href="http://mickmorrison.com/?p=104" title="History of Indigenous wellbeing at Weipa">Waypandan</a>, an important place within the Country of the Anhatangaith people (via Weipa). The purpose of that work was to pull together&nbsp; a ‘management plan’ to help conserve and look after this important place into the future. We’re all familiar with such reports; there are quite prescriptive guides on how to write them and every second heritage project you’ll read about mentions them. While I think they’re important and useful documents, my experience is that they are poor – and lazy – ways to finish projects that are supposed to be collaborative, inclusive and above all, useful for the communities that we all work with.</p>
<p>I have recently been thinking a little about ways to relegate the management plan to the background, where it should be. A few days ago I found some field notes that I recorded in late 2007 during an informal meeting with a group of Elders who were instrumental in establishing the project. According to my notes, they mentioned that they would like to tell people about the “true history” of Weipa in a book. So for the next couple of weeks one of my tasks is to sit down and find out if a community oriented book might be a more useful way to finish this phase of the project. I’ll still need to prepare a supplementary report and management plan, but they will be brief and in the background. Our research has generated such a wonderful array of oral, historical and archaeological data that I think it would be unethical to exclusively present that in a dull report.</p>
<p>The other thing I need to do while I’m here is to help set up a heritage/caring for country program for the Alngith people. We finished a major project early last year that included, among other things, a ‘whole of Country’ heritage management plan to outline problems and issues that they face with regards to managing their Country. The next step – and the focus of this trip – is to form a heritage reference group to guide development of a program that can employ people and offer tangible outcomes. Growth of this idea has been very organic and slow (since 2008!) and for me at least, the path forward is still a confusing tangle of ideas: rangers, signage, rehabilitation, environmental management, eco-tourism, fencing, ethnobotany, mining, oral history, etc. But that’s often the case with this type of community work: it is complicated and&nbsp;– for outsiders at least&nbsp;– confusing. But it should be; if things don’t seem complicated then you’re probably not listening (or hearing) what people are saying.</p>
<p>In any case, a heritage reference group will help sort out those tangles and facilitate some focussed discussion.&nbsp; I’ve recently been reading&nbsp; a wonderful book by Annie Ross and colleagues, who propose an <a href="http://www.lcoastpress.com/book.php?id=307">Indigenous Stewardship Model</a> for such situations. I haven’t finished the volume yet, but their framework will be very helpful as we move forward.</p>
<p>§</p>
<p>Not much of this counts in my discipline, at least for more traditionally minded archaeologists (though this is changing). For me though, I think it reflects a natural progression in how I see myself fitting in here. When I first bounced up the dusty road to Weipa in 2000 with my then boss Roger Cribb, I was fully focussed on counting and digging up middens and managing things: I was an ‘archaeological cowboy’, riding the wild frontier and cracking the whip of science. Perhaps I wasn’t that bad, but I certainly know that this approach is counter to everything I’ve since learnt here. I tend to shun conferences these days, because I see too many of these glorious cowfolk (and their students) with their pith helmets, leather boots, medals and tall tales. I have no problem with science, research or generating new knowledge, I just dislike the ‘cowfolk approach’. That will the subject of another post, though, and one that is best left unpublished for a while.</p>



 ]]></description>
  <category>heritage</category>
  <category>my-research</category>
  <guid>https://mickmorrison.com/posts/2012/06/fieldwork-update-weipa-2012-and-reflections-on-a-decade-of-work/</guid>
  <pubDate>Wed, 27 Jun 2012 14:00:00 GMT</pubDate>
</item>
<item>
  <title>Minimising the misery and pain: tips for completing a Doctoral Thesis</title>
  <link>https://mickmorrison.com/posts/2012/03/minimising-the-misery-and-pain-tips-for-completing-a-doctoral-thesis/</link>
  <description><![CDATA[ 






<p>Long time readers&nbsp; know that I’m a relatively freshly minted PhD graduate (2010 vintage) and a quick browse through some of my earlier posts here or on twitter would no doubt reveal some of the anguish and horror that I went through during my candidature. So, it is a rather strange turn of events for me now to be offering advice to PhD candidates who are setting out on that unique and harrowing journey. Nevertheless, I’m about to go and offer&nbsp; some general tips on ‘success in a PhD program’ to new PhD candidates in my Faculty. Why they asked me I’m not sure, but I thought it worth posting those tips here because I think they’re more generally applicable to anyone starting a thesis.</p>
<p>As a brief prelude to those tips, I should note that my PhD was very messy and I suspect I was far from being the role model PhD student. I disappeared into remote areas for months at a time, took around 6 years to complete and for a whole lot of that time I was working full time. I did finish and I did get a job, but I would&nbsp; do a PhD very differently were I to start another one tomorrow.</p>
<p>(Warning, longish read!)</p>
<section id="planning-planning-planning" class="level2">
<h2 class="anchored" data-anchor-id="planning-planning-planning">1. Planning Planning Planning!</h2>
<p>I didn’t plan my PhD studies at all well. You should. A carefully thought through PhD project will result in a much better thesis and you will emerge with a more rounded set of skills, knowledge and experience. There are two points I think are of special importance:</p>
<ul>
<li><strong>Make sure you know why you are here</strong>. All theses have a question. Write yours up early and develop it through detailed literature reviews. What is your question? What gaps will it fill? What literature do you need to read? What contribution will you make? You can’t really begin to write or carry out your research until you understand why you are doing it. Do you <em>really</em> know what you’re doing? Find out by writing it up sooner, not later.</li>
<li><strong>Develop a thesis structure as soon as you can (but know it will change).</strong> Writing up a thesis structure and even a timeline of when you will complete key chapters will help you to organise your time and to think through in detail what specifically you need to do. Consult with your advisor(s) and prioritise/organise your time. Ideally, by the end of year 2 (in a 3 year program), you should have nothing more to do other than to finish writing.</li>
</ul>
</section>
<section id="treat-it-like-a-job" class="level2">
<h2 class="anchored" data-anchor-id="treat-it-like-a-job">2. Treat it like a job!</h2>
<p>You have 3 years, maybe 3.5. For the first 1-2 years it’ll be very smooth and enjoyable.&nbsp; You’ll make friends, you’ll feel important and privileged. However, I’m here to tell you that if you do not work in the first 1-2 years your last 1-2 years will be <strong>misery and pain.</strong></p>
<p>Getting to your office/cubicle by 10 am, having coffee and socialising until 11, followed by an hour or two of catching up on email and then ‘doing lunch’ ahead of an afternoon of photocopying is not a day of work: it’s a day of messing about and avoiding work.</p>
<p><strong>So, treat your PhD like a job</strong>. It’s a 3 year contract where you are expected to do 40 hours per week. The social life of a PhD candidate is important, as I outline below, but it’s only part of the reason you are here. You are here to learn, think, engage,&nbsp; contribute and write.&nbsp; Balance those things. You just look silly otherwise (and did I mention the potential misery and pain?).</p>
</section>
<section id="identify-key-skills-and-learn-them-quickly." class="level2">
<h2 class="anchored" data-anchor-id="identify-key-skills-and-learn-them-quickly.">3. Identify key skills and learn them quickly.</h2>
<p>This is a simple point. Identify any critical skills you need to master in order to complete your research, such as new analytical techniques or how to use&nbsp; new software, and learn them as quickly as you can. Take advantage of any professional development courses in your University. Focus on this in the first year if you can, but it’s never to late to learn.</p>
</section>
<section id="organise-your-research" class="level2">
<h2 class="anchored" data-anchor-id="organise-your-research"><strong>4. Organise your research</strong></h2>
<p>The ‘data’ and materials you are analysing in your thesis will vary depending on your project so it’s difficult to generalise about how best to deal with that. Seek advice in your field: is there a particular system you need to be using? Find out quickly and master it.</p>
<p>We all use literature. Use a reference manager such as Zotero or Mendeley. They will save you time and help to organise your reference lists when you are writing your final draft.</p>
<p>Photocopying is old school and uncool. Scan things and use OCR to make them text searchable. If you use the reference managers above, you can search across a whole database (including inside the PDFS) for terms. That’s a very powerful and useful tool if you have 1500 PDFs.</p>
<p>Finally, take good notes when you read. Copy quotes and include page numbers, or summarise key points. Include those notes in your database: it becomes very useful over time. In my current teaching role I regularly rely on my notes to remind myself of what people said or of key results.</p>
</section>
<section id="always-write" class="level2">
<h2 class="anchored" data-anchor-id="always-write">5. Always write</h2>
<p>Of all the skills I gained in a PhD, learning to write was the most important. My writing style is far from perfect and that is one of the reasons I write a blog. You can always write better and so you need to start developing that skill now. Write paper summaries or blog posts (see below) and start writing chapters as soon as you can. You’re here to write a thesis and so the sooner you can start writing the better.</p>
<p>There’s a twitter meme, <a href="https://twitter.com/#!/search/realtime/%23200words">#200words</a> I think, and I don’t remember who said it first, but the basic idea is to write 200 words a day on something. Every single day. Do that, rinse and repeat for 3 years and you have yourself a thesis.</p>
</section>
<section id="start-building-networks" class="level2">
<h2 class="anchored" data-anchor-id="start-building-networks">6. Start building networks</h2>
<p>I am not a fan of the word ‘network’ but everyone will tell you that these are what you need to get on in academic or professional life. This is true to some extent: your time as a PhD student is when you begin to develop the relationships that might ultimately lead to professional opportunities like jobs or grants. That’s important, but professional relationships are perhaps more important because they provide opportunities to engage with others: to learn, to share your ideas and to influence debate.Focus on that, not on building vapid ‘contact lists’.</p>
<p>Personally, I won’t bother to engage with new people at conferences unless they’re interested in discussing ideas or debating&nbsp; important issues. You don’t go to conferences for speed-dating style ‘networking’, you want to build intellectual relationships and to converse, listen and learn. There are a a few ways to do this:</p>
<ul>
<li>Get to know others in your local research environment. Go to social events, join local organisations and if no such networks exist then start one. Even just a ‘coffee club’ or reading group to meet now and again can be really stimulating and helpful for all involved.</li>
<li>Focus on meeting PhD students working on similar issues in other locations. Writing a thesis is very competitive, but that shouldn’t mean you ignore other people doing similar work. That reeks of arrogance.</li>
<li>Identify the established people that you would like to meet. Don’t stalk them, but having a vague list of people you would like to meet can help you to focus your efforts.</li>
</ul>
</section>
<section id="attend-conferences-seminars-and-symposiums." class="level2">
<h2 class="anchored" data-anchor-id="attend-conferences-seminars-and-symposiums.">7. Attend conferences, seminars and symposiums.</h2>
<p>These are very critical to professional life and can be very valuable for students to participate in.&nbsp; I would question the value of the ‘networking’ you might think you are doing at a dingy conference afterparty at 2 am in the morning. I revel in conference parties as much as the next person, but they’re not the primary reason you attend: you attend conferences to learn and meet people and you make a better impression when sober.</p>
<p>Go to events and present if you can. It’s daunting, but the best way to meet people is to stand up and tell them what you’re doing!&nbsp; Be modest if you’re starting out, focus on the work and not on promoting yourself. The quality of the work is the evidence of your ability as a researcher. If you’re new to presenting papers, start out in your own research environment or ask a group of friends or colleagues to listen to your presentation. Whatever you do, don’t write your presentation the night before you are supposed to present. That always looks sloppy.</p>
<p>Listen and ask questions. If you’re interested in someone’s work in particular, read up on their work beforehand and then corner them and ask questions. You might even be able to arrange a short meeting with them over a coffee or breakfast. (once again though, stalking is not cool!)</p>
</section>
<section id="have-you-heard-about-the-internets" class="level2">
<h2 class="anchored" data-anchor-id="have-you-heard-about-the-internets">8. Have you heard about the internets?</h2>
<p>Ok, well you made it this far so I know you’re on top of that particular technology. I include this because I’m frequently confronted by people who have limited knowledge of the potential role of web-based media for scholarly discussion and broader engagement. I could go on at length about this, but let me make several critical points:</p>
<ul>
<li><strong>Facebook is not social media</strong>. It’s a silo and in my view it’s not at all about professional networking and communication. Most of the Facebook interactions I see are people posting personal commentary and rarely anything that I could be bothered to read. That’s ok, and Facebook is good for keeping in touch with friends, but you need more than that as a researcher.</li>
<li><strong>Read blogs</strong>. There are some very good people writing on the web in your field. Find them, read what they say and learn from their style. They’re a great space for discussion and asking questions as well.</li>
<li><strong>Own your own space</strong>. Start a professional blog. Share things and write for others. You want to let the world know that you are trying to make a contribution. Make a long-term commitment to this and build up a portfolio of work.</li>
<li><strong>Use twitter</strong>. It’s fairly open and is a great way to share information or to see what like-minded people are doing. If you are following people who are not posting useful material, drop them like a stone! (It’s the internet you can do that!)</li>
</ul>
<p><strong>There might be other useful networks</strong>, but I have found Twitter to be most valuable for meeting others both in my own field and beyond. I like that fact that non-professionals sometimes read what I say on Twitter, and that’s an important part of what we do: communicating and reaching out beyond our conferences and lecture theatres.</p>
</section>
<section id="find-some-work-life-balance" class="level2">
<h2 class="anchored" data-anchor-id="find-some-work-life-balance">9. Find some work-life balance</h2>
<p>A PhD is a long and potentially very lonely road: 3 years, maybe 4. Don’t wear yourself out too quickly.</p>
<p>Make sure you do your 40 hrs per week. If you can do a few more that’s ok, but stay healthy and happy. A thesis will eat into your life until you’re nothing more than a hollowed and burnt out shell, hunched over a keyboard talking to yourself until 3 am in the morning. That’s unavoidable if you want to finish, but by trying to achieve some work-life balance early you will set yourself up for a final year with a touch less pain and misery.</p>
<p>Also, take holidays – you’re allowed (usually)&nbsp;– and make time for your friends and family. &nbsp;Their support is what you need to get through.</p>
</section>
<section id="so-good-luck" class="level2">
<h2 class="anchored" data-anchor-id="so-good-luck">So good luck!</h2>
<p>I’d love to hear if anyone has any other ideas or thoughts on what I’ve outlined here and I am, of course, happy to answer any questions.</p>


</section>

 ]]></description>
  <category>teaching-and-learning</category>
  <category>how-to</category>
  <guid>https://mickmorrison.com/posts/2012/03/minimising-the-misery-and-pain-tips-for-completing-a-doctoral-thesis/</guid>
  <pubDate>Thu, 29 Mar 2012 13:00:00 GMT</pubDate>
</item>
<item>
  <title>Australian Indigenous archaeology and cultural heritage wrap, 5 March</title>
  <link>https://mickmorrison.com/posts/2012/03/australian-indigenous-archaeology-and-cultural-heritage-wrap-5-march/</link>
  <description><![CDATA[ 






<p>I try to keep a close eye on new papers, books and so on relevant to Australian Indigenous archaeology and collate much of this information in Zotero. I thought it might be worth irregularly posting a list of new materials that I’ve noticed. If there’s some interest, I’ll turn this into an open Zotero group. This is by no means comprehensive, just a list of the items that I stumble across and that might be of interest to others.</p>
<p>I will avoid commenting on items; the authors speak well enough for themselves.</p>
<section id="earliest-evidence-of-ground-edge-axes-arnhem-land" class="level2">
<h2 class="anchored" data-anchor-id="earliest-evidence-of-ground-edge-axes-arnhem-land">Earliest evidence of ground-edge axes, Arnhem Land</h2>
<p><a href="http://journals.cambridge.org/abstract_S0959774312000017">Geneste, J.-M., David, B., Plisson, H., Delannoy, J.-J. and Petchey, F. (2012) ‘The Origins of Ground-edge Axes: New Findings from Nawarla Gabarnmang, Arnhem Land (Australia) and Global Implications for the Evolution of Fully Modern Humans’, <em>Cambridge Archaeological Journal</em> 22(01):1–17.</a></p>
<blockquote class="blockquote">
<p>The grinding of stone to make sharp cutting edges did not evolve with the emergence of biologically modern humans in Africa, but late in the Pleistocene at the completion or nearcompletion of the Out-of-Africa 2 migration. Here we discuss the earliest securely-dated fragment of ground-edge axe from Australia, dated at 35,500 cal. bp, an age slightly older or comparable to the earliest ages for edge-grinding from the Pacific Ocean’s western seaboard. In this region ground-edge axes did not evolve with the emergence of agriculture, nor for the clearance of forests, but, rather, as socially mediated technology, part of the development of symbolic storage that is the hallmark of the evolution of cognitively modern humans at the geographical end, during, or following, Out-of-Africa 2.</p>
</blockquote>
</section>
<section id="aboriginal-mortuary-tree-in-southwestern-victoria" class="level2">
<h2 class="anchored" data-anchor-id="aboriginal-mortuary-tree-in-southwestern-victoria">Aboriginal mortuary tree in southwestern Victoria</h2>
<p><a href="http://www.ingentaconnect.com/content/maney/jfa/2012/00000037/00000001/art00005">Richards, Thomas, Catherine M Bennett, and Harry Webber. 2012. “A Post-contact Aboriginal Mortuary Tree from Southwestern Victoria, Australia.” <em>Journal of Field Archaeology</em> 37 (1): 62–72.</a></p>
<blockquote class="blockquote">
<p>Here we document the investigation of the first Australian Aboriginal mortuary tree found since the early 20th century and the first studied by archaeologists and Aboriginal traditional owners. In 2001, a landowner discovered Aboriginal skeletal remains inside a fallen, dead tree while evaluating the tree’s potential as firewood, leading to the investigation of the site. The tree was located near Moyston, in southwestern Victoria, in traditional Djab Wurrung country and held the partial skeletons of three Aboriginal individuals—two adults and a child. Clay pipe-stem wear on several teeth belonging to the two adults indicates that these remains were broadly contemporaneous secondary placements from the early post-contact period (ca. a.d. 1835‐1845). Along with five additional mortuary trees within 30 km of the Moyston tree, this practice constitutes a previously unknown traditional mortuary pattern and contributes to our understanding of the complex mortuary behavior of the Aboriginal people of southwestern Victoria.</p>
</blockquote>
</section>
<section id="impact-of-the-dingo-on-the-thylacine-tasmanian-tigers" class="level2">
<h2 class="anchored" data-anchor-id="impact-of-the-dingo-on-the-thylacine-tasmanian-tigers">Impact of the dingo on the thylacine (Tasmanian Tigers)</h2>
<p><a href="http://www.ingentaconnect.com/content/routledg/rwar/2012/00000044/00000001/art00008">Fillios, Melanie, Mathew S. Crowther, and Mike Letnic. 2012. “The Impact of the Dingo on the Thylacine in Holocene Australia.” <em>World Archaeology</em> 44 (1): 118–134.</a></p>
<blockquote class="blockquote">
<p>The thylacine (<em>Thylacinus cynocephalus</em>) was one of Australia’s largest predators, but became extinct in mainland Australia soon after the arrival of a new predator, the dingo (<em>Canis lupus dingo</em>) around 3500 bp. Evidence implicating the dingo in the thylacine’s extinction has been equivocal, largely because thylacines are thought to be considerably larger than dingoes. Thus, other concurrent factors, such as shifts in human technology and population increase as well as climate change, have been cited to explain their extinction. Here we present new morphological evidence that female mainland Holocene thylacines were actually smaller than dingoes. We discuss these findings against archaeological and contemporary ecological evidence concerning dingoes’ environmental impacts, and provide evidence that, as novel predators, dingoes induced a trophic cascade that had dramatic impacts on the fauna and economy of Holocene Australia. We suggest that dingoes, owing to their larger brains and body size, were likely a primary agent for the extinction of the thylacine from mainland Australia.</p>
</blockquote>
<p>That’s all! If there’s something recent that I’ve missed (likely) feel free to point it out in the comments. I’ll try to collect a few more for the next AIACH wrap.</p>


</section>

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  <category>news-and-reviews</category>
  <category>archaeology</category>
  <category>heritage</category>
  <guid>https://mickmorrison.com/posts/2012/03/australian-indigenous-archaeology-and-cultural-heritage-wrap-5-march/</guid>
  <pubDate>Sat, 03 Mar 2012 13:00:00 GMT</pubDate>
</item>
<item>
  <title>A calligraphy pen on an Aboriginal mission site?</title>
  <link>https://mickmorrison.com/posts/2012/02/the-story-of-a-calligraphic-pen/</link>
  <description><![CDATA[ 






<p>There has been a little interest in this image below and so I thought a brief post was worthwhile to give it the context it deserves. Full credits for the image go to Amy Della-Sale, who is working towards completing her archaeology Masters Thesis at Flinders University on the post-contact histories of Indigenous people in a colonial frontier setting in Cape York Peninsula, north eastern Australia.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/Caligraphic-Pen-closeup.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-1" title="Close up of the nib of a caligraphic pen found on the former Weipa mission site. Date reads: ‘June 15.86’. Photo by Masters in Archaeology Student Amy Della-Sale"><img src="https://mickmorrison.com/posts/2012/02/the-story-of-a-calligraphic-pen/images/Caligraphic-Pen-closeup.jpg" class="img-fluid figure-img" alt="Close up of the nib of a caligraphic pen found on the former Weipa mission site. Date reads: ‘June 15.86’. Photo by Masters in Archaeology Student Amy Della-Sale"></a></p>
<figcaption>Close up of the nib of a caligraphic pen found on the former Weipa mission site. Date reads: ‘June 15.86’. Photo by Masters in Archaeology Student Amy Della-Sale</figcaption>
</figure>
</div>
<p>The full image of the pen is below however I much prefer Amy’s photo since it brings out a critical detail: the date. The scale is approximately 1 cm across the nib from top to bottom.</p>
<p>I have next to no knowledge of 19th century calligraphic pens however this one is interesting because of its context. It was found in an Aboriginal settlement or ‘village’ area (as it is referred to in historic documents) at the margin of a <a href="http://missionaries.griffith.edu.au/qld-mission/weipa-1898-1919">Presbyterian Mission site near Weipa</a> that I’ve been working on <a href="http://mickmorrison.com/?p=104" title="History of Indigenous wellbeing at Weipa">for a few years now</a>. If the date on the pen is correct (June 15 1886) then it pre-dates the mission site (1898-1932) and looking at the images now I wonder whether it is silver plated (if there are any readers with expertise in this area I’d love to hear from you!).</p>
<p>I suspect the dates don’t match up because&nbsp;like many Aboriginal missions in Australia, the Weipa mission sometimes received donations of money and goods from organisations or individuals in large cities to the south (often Presbyterian congregations). My view is that this pen may have been part of one of those packages, donated by a well-to-do Church-goer in Melbourne or Brisbane and mailed to the local Mission Superintendent along with other items such as children’s dolls, clothing and toys before being given to a local Aboriginal person. The historical evidence suggests that exchanges such as these were usually loaded with social meaning and intent; for example, it may have been part of a range of incentives used to encourage a particular person to comply to missionary norms and expectations in a context where the desire was to shape and modify their social, ideological and material worlds.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/calligraphic-pen-2.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-2" title="Full image of calligraphic pen located on the Weipa Presbyterian Mission site, 1898-1932"><img src="https://mickmorrison.com/posts/2012/02/the-story-of-a-calligraphic-pen/images/calligraphic-pen-2.jpg" class="img-fluid figure-img" alt="Full image of calligraphic pen located on the Weipa Presbyterian Mission site, 1898-1932"></a></p>
<figcaption>Full image of calligraphic pen located on the Weipa Presbyterian Mission site, 1898-1932</figcaption>
</figure>
</div>
<p>We discovered the pen eroding out of a low earth mound site (5 m diameter, 0.8 m high) and this was one of around eight mounds that we recorded adjacent to the remains of small cottages, arranged in two neat rows. Most of the artefacts we identified (glass, metal, ceramics, marine shell, stone artefacts) appear to cluster around these mounds, rather than in or near the cottages, however we’re still unclear as to what the mounds were used for: ie., camping/sleeping, cooking or rubbish disposal? During our most recent field work (2011) we created a detailed plan of all of the buildings, mounds, depressions, surface artefacts and so on, with excavations to come in the future. I’m in the process of creating our final site plans as well as doing some spatial analysis on artefact distributions in order to understand whether certain artefact types more frequently occur near cottages, mounds and so on, a technique that I’ve <a href="http://mickmorrison.com/?p=876" title="Spatial statistics and the archaeology of sugarbag scarred trees">written about elsewhere.</a></p>
<p>The photo was taken with a Canon EOS Rebel T3i with a 10-20 mm Sigma macro lens. I’ve never owned or used a <a href="http://en.wikipedia.org/wiki/Macrophotography">macro lens</a> before this field trip, but what a difference they make to field photography! They’re brilliant for artefact photography, particularly capturing fine details such as this. They also enable a great deal more creativity with their limited depth of field. A creative eye helps, though; I don’t really have such an eye which is why it’s great to take creative students along (thanks Amy!).</p>



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  <category>weipa-mission</category>
  <category>aboriginal-history</category>
  <category>my-research</category>
  <guid>https://mickmorrison.com/posts/2012/02/the-story-of-a-calligraphic-pen/</guid>
  <pubDate>Sun, 26 Feb 2012 13:00:00 GMT</pubDate>
</item>
<item>
  <title>Archaeology, publishing and profit</title>
  <link>https://mickmorrison.com/posts/2012/01/archaeology-publishing-and-profit/</link>
  <description><![CDATA[ 






<p>There’s been a bit of talk on the <a href="http://www.aas.asn.au/aas_aasnet.php">Australian Anthropology Society email list</a> (AASNet) about open and commercial publishing, and the future of academic publishing in anthropology in Australia. This was prompted by a post about the <a href="http://svpow.wordpress.com/2012/01/13/the-obscene-profits-of-commercial-scholarly-publishers/">obscene profits of commercial publishers</a>, the content of which irked many, and I think the issues raised in both contexts have a lot of relevance to the future of publishing in Australian archaeology. The latter post makes the very strong point that commercial publishers <a href="http://svpow.wordpress.com/2012/01/13/the-obscene-profits-of-commercial-scholarly-publishers/">make a lot of money</a> as the data below on Elsevier’s profits suggests:</p>
<blockquote class="blockquote">
<ul>
<li>2002: £429m profit on £1295m revenue – 33.18%</li>
<li>2003: £467m profit on £1381m revenue – 33.82%</li>
<li>2004: £460m profit on £1363m revenue – 33.75%</li>
<li>2005: £449m profit on £1436m revenue – 31.25%</li>
<li>2006: £465m profit on £1521m revenue – 30.57%</li>
<li>2007: £477m profit on £1507m revenue – 31.65%</li>
<li>2008: £568m profit on £1700m revenue – 33.41%</li>
<li>2009: £693m profit on £1985m revenue – 34.91%</li>
<li>2010: £724m profit on £2026m revenue – 35.74%</li>
</ul>
</blockquote>
<p>Those of us connected to the research sector know well enough that the ‘system’ rewards those who publish and that publishing means career advancement. Academics don’t typically receive any financial gain from publishing, and few would seek such gains; as Gillian Cowlishaw noted on AASNet (17 Jan 2012), the kudos for publishing doesn’t lie in formal rewards, but in the eyes of&nbsp; peers. We want to influence opinion on particular issues or questions. It’s not necessarily about money.</p>
<section id="authoritative-sources" class="level2">
<h2 class="anchored" data-anchor-id="authoritative-sources">Authoritative sources?</h2>
<p>Coincidentally, I’ve just been writing up a guide for my students on how to evaluate the quality of sources to help them decide what is and is not an appropriate source to include in formal writing (evidently some students struggle with the idea that a blog post or National Geographic article does not necessarily have the same scholarly status as a peer reviewed book or journal). This has meant pointing out to them what constitutes a good source and just why published, peer reviewed items are preferable. I’m sure I’ve oversimplified it and no doubt readers will point out flaws in my logic: but the only thing that makes a scholarly source more authoritative than, say, a blog post or PDF manuscript posted online is:</p>
<ol type="1">
<li>the fact that they are peer reviewed by people with appropriate expertise and track record in the field, typically by an editor and two anonymous reviewers,</li>
<li>authors use some system of acknowledging their own sources of ideas and information.</li>
</ol>
<p>Somehow though, the status of the publisher has come to be interpreted as a third indicator of scholarly merit.&nbsp; There is a deeply held perception in archaeology at least that manuscripts or books published by high profile publishers are inherently better than those published in localised journals with low readership, or monographs with low print runs. Why? I expect because they have larger print runs, higher rejection rates and on the whole are potentially more influential. Ostensibly, higher rejection rates means that the quality of materials published are on the whole better quality - according to the (potentially personal) criteria of the editor and reviewers. This is often true, but equally we’ve all read fantastic books or papers published by relatively small or obscure publishers. Good work is good work, regardless of where it is published.</p>
<p>Furthermore, not all academic publishers make huge profits, and as <a href="http://svpow.wordpress.com/2012/01/13/the-obscene-profits-of-commercial-scholarly-publishers/">Mike Taylor at Sauropod Vertebrae notes</a>, publishers do have a right to make a living and as a few posts on AASNet also note, large scale publishing is expensive. Regardless, the larger publishing houses are evidently profit driven and this must influence (or determine) what is published. So, in a sense, the market economy exerts a considerable influence on what constitutes scholarly material.&nbsp; It also potentially places brakes on the intellectual output of particular disciplines, and I expect that it is possible to quantify the number of&nbsp; papers able to be published within a field in any year.&nbsp; That&nbsp; makes me feel a tad uneasy.</p>
</section>
<section id="more-oa-is-good" class="level2">
<h2 class="anchored" data-anchor-id="more-oa-is-good">More OA is good</h2>
<p>I won’t go on beating this drum, I’m sure many others within the science blogging and open source publishing scene have made these and many other points previously. To my mind there is clearly a significant opportunity (and need) for an online, peer reviewed and open access journal publishing a broader array of material, particularly original data and monographs (grey literature!), rapid (near to real-time) discussion and debate, items not suited (or acceptable) to print journals (due to length, topic, or that are too ‘data rich’ for example) and incorporating non-printable media. <a href="http://www.plosone.org/home.action">PLoS One</a> is a good model, but its science focus constrains those of use who work across the social sciences and humanities and the scale and volume of papers is much larger than what I’m thinking. <a href="http://www.library.uq.edu.au/ojs/index.php/qar">Queensland Archaeological Research</a> is another good model - it’s very small scale and the costs of managing this would be negligible. There are plenty of <a href="http://www.doaj.org/">open access journals in archaeology already</a>, just not necessarily in Australia, so it’s not a fundamentally new concept.</p>
<p>We need to open publishing in Australian archaeology to the wider opportunities afforded by the web in order to encourage more rapid dissemination of ideas and information, and to help make the outcomes of archaeological research more widely accessible while maintaining a focus on accuracy and rigour. Organisations such as the Australian Archaeological Association should at least explore the opportunities and implications of such a strategy and consider the public benefit that may stem from some form of online only, open access publishing platform.</p>


</section>

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  <category>archaeology</category>
  <category>news-and-reviews</category>
  <guid>https://mickmorrison.com/posts/2012/01/archaeology-publishing-and-profit/</guid>
  <pubDate>Wed, 18 Jan 2012 13:00:00 GMT</pubDate>
</item>
<item>
  <title>“Mapping country” again: the Muluridji heritage project, Mareeba</title>
  <link>https://mickmorrison.com/posts/2011/10/mapping-country-again-the-muluridji-heritage-project-mareeba/</link>
  <description><![CDATA[ 






<p>We had a little positive media coverage in north Queensland last week after our community based heritage research project at <a href="http://en.wikipedia.org/wiki/Mareeba,_Queensland">Mareeba</a> was picked up by the local Tablelands Advertiser and the Cairns Post. It ran front page which was wonderful because media coverage of Aboriginal history and heritage issues on the Tablelands has historically been fairly limited. In any case, I thought that a short blog post to supplement the story would be worthwhile.</p>
<p>The project began early last year when Carol Chong, a Muluridji woman and anthropology student contacted me about trying to obtain some funds to begin recording Muluridji history and heritage places. We applied to the Australian Government’s <a href="http://www.environment.gov.au/heritage/programs/ihp/">Indigenous Heritage Program</a> and the rest is history; we were funded and recently began fieldwork on the project. Carol and I are coordinating the project which we aim to finish by mid 2012. Dr Darlene McNaughton (anthropologist) is also involved focusing on the oral history and historical research.</p>
<p>The project is focussed on community based heritage research. At one level, we’re identifying and recording&nbsp; places associated with Muluridji history and culture that are valued by Muluridji people and developing plans for their protection into the future. So in that sense, it’s fairly conventional cultural heritage management work. This involves going well beyond archaeological places and documenting <a href="http://www.environment.nsw.gov.au/nswcultureheritage/MappingAttachment.htm">what others have termed geobiographies’</a> or the places that are revealed through oral history or cultural mapping work such as ceremonial grounds, resource sites, remembered settlements or recreational areas, or sites of colonial violence.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/Cleared-for-cattle.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-1" title="Area of Muluridji country cleared for cattle grazing in the past few decades."><img src="https://mickmorrison.com/posts/2011/10/mapping-country-again-the-muluridji-heritage-project-mareeba/images/Cleared-for-cattle.jpg" class="img-fluid figure-img" alt="Area of Muluridji country cleared for cattle grazing in the past few decades."></a></p>
<figcaption>Area of Muluridji country cleared for cattle grazing in the past few decades.</figcaption>
</figure>
</div>
<p>Although we’re setting out to do heritage management work, it is actually heavily driven by research objectives because Muluridji people want to find out more about their history. Of course, Elders have a tremendous amount of knowledge about the community’s history and places of importance however there are many aspects of Muluridji history that are not well understood or that people want to find out more about. As outsiders, it will take me time to listen to enough people to understand what the common themes or questions are but two themes that seem to be emerging relate to Muluridji history prior to the arrival of Europeans and the histories associated with the initial phase of colonialism. Both are fascinating topics that are very similar to some of my previous and ongoing research <a href="http://mickmorrison.com/?page_id=848">further north at Weipa</a>. We should be able to develop some more substantive questions by the end of this year.</p>
<p>During our recent trip we managed to carry out quite a lot of heritage survey work despite the many ‘private property’ and ‘keep out’ signs that abound on Muluridji country. We identified a number of sites such as police camps and massacre sites, ceremonial places, scarred trees and artefact scatters. With a further 4-6 weeks of field survey later this year we should be able to identify quite a large number of similar places and record many oral histories that add so much to understanding the importance of these places and the history of Muluridji people.</p>
<p>I think the broader benefit of the project also relates to increased recognition in the local community; Muluridji people are expecting a <a href="http://www.atns.net.au/extglossary.asp?GlossaryID=232">consent determination</a> on their Native Title applications later this year and are looking to highlight through heritage work their history and the fact that despite everything that has happened in the local area in terms of race relations, Muluridji people are still on their country.</p>
<p>There still seems great deal of racism in the local community. On my last day in Mareeba, one Muluridji woman asked a local non-Indigenous woman and property owner if we could access private property to visit a known heritage place. She responded:</p>
<blockquote class="blockquote">
<p>I’m sorry, but your are mistaken. My family has been here for 100 years and before that there were only the Chinese. You must be from somewhere else.</p>
</blockquote>
<p>I was astounded and as you might imagine she went on and refused the request. Private property and the attitudes of local landowner may be our biggest constraint on this project. I hope this is simply an overly-vocal minority.</p>
<p>Anyway, enough of that. You can read the short story that appeared in the local media here:</p>
<p><a href="http://www.cairns.com.au/article/2011/10/07/185261_local-news.html">Hunt on for history of Tablelands Indigenous group (Cairns Online)</a></p>



 ]]></description>
  <category>aboriginal-history</category>
  <category>heritage</category>
  <category>mareeba</category>
  <guid>https://mickmorrison.com/posts/2011/10/mapping-country-again-the-muluridji-heritage-project-mareeba/</guid>
  <pubDate>Mon, 10 Oct 2011 13:00:00 GMT</pubDate>
</item>
<item>
  <title>Spatial statistics and the archaeology of sugarbag scarred trees</title>
  <link>https://mickmorrison.com/posts/2011/09/spatial-statistics-and-the-archaeology-of-sugarbag-scarred-trees/</link>
  <description><![CDATA[ 






<p>This past few months I’ve been prompted into working on some scarred or culturally modified tree data that I recorded near Weipa&nbsp; during a series cultural heritage consultancy projects between about 2003 and 2007. The reason for looking at this again was that I was fortunate enough to be hosting/supervising <a href="http://flindersarchaeology.com/2011/06/19/the-archaeology-of-honey-collection/">Masters student Emily Shepard from Portland State University</a> who was out here on an <a href="http://www.nsfsi.org/">EAPSI scholarship</a> to work on this material with me. It was a great chance to blow the dust off some good data&nbsp; collected under trying circumstances during many months in the field. It’s not often you get a chance like that.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/Felled-sugarbag-scarred-tree.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-1" title="A tree felled to obtain honey and wax"><img src="https://mickmorrison.com/posts/2011/09/spatial-statistics-and-the-archaeology-of-sugarbag-scarred-trees/images/Felled-sugarbag-scarred-tree.jpg" class="img-fluid figure-img" alt="A tree felled to obtain honey and wax"></a></p>
<figcaption>A tree felled to obtain honey and wax</figcaption>
</figure>
</div>
<p>The project we’ve been working on has involved looking at ‘sugarbag’ scarred trees. These are trees scarred by Aboriginal people cutting holes (or apertures) to access honey and wax from the nests of various species of Australian native stingless bee. Alun Salt wrote a great post about some of my work on <a href="http://alunsalt.com/2010/03/23/preserving-a-culture-in-wild-honey/">CMTs here</a> last year and it’s well worth a read. The question Emily and I have been looking at this past few months involves using the data I collected to identify trends and patterns that give us some insight into the intensity of wild honey collection. Emily has worked through and made sense of the original data, re-analysed photos and completed most of the statistical analyses. I turned my attention to spatial statistics, a mildly terrifying method, but one that I think more archaeologists should employ.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/Sugarbag-contents.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-2" title="Contents of a ‘sugarbag’. The brown material is wax which contains small pockets of rather delicious honey"><img src="https://mickmorrison.com/posts/2011/09/spatial-statistics-and-the-archaeology-of-sugarbag-scarred-trees/images/Sugarbag-contents.jpg" class="img-fluid figure-img" alt="Contents of a ‘sugarbag’. The brown material is wax which contains small pockets of rather delicious honey"></a></p>
<figcaption>Contents of a ‘sugarbag’. The brown material is wax which contains small pockets of rather delicious honey</figcaption>
</figure>
</div>
<p>Spatial statistics are simply tools in a Geographic Information System (GIS) that use statistics to “cut through the map display and get right at the patterns and relationships in the data” (Mitchell 2009:2). They do require reasonable familiarity with using GIS software, as well as access to decent software that can perform the analysis. I found it quite challenging to begin with, partly as I’ve had no formal training in statistics or GIS, but if you need to identify patterns in the way archaeological data are distributed then it’s well worth the investment of time. There are a bunch of more simple tools archaeologists can use to find patterns in their data, such as proximity analysis, and these give good insights on simple questions such as ‘what is the relationship between site location and distance to water’. Resulting data can be quickly and easily exported to conventional statistical software. But GIS can do a lot more than make maps and summarise basic patterns such as this.</p>
<p>Cluster analysis is something that I’ve been interested in for some time, in part because my Doctoral research involved looking at clusters of midden sites and trying to make sense of them. With the scarred tree data, we were interested in discovering whether we could find clusters of similar variables in our dataset of &gt;1500 sugarbag scars. We did.</p>
<p>We looked at the frequency of scars across our study area. Figure 1 shows aggregated number of scars within 500 metre raster cells.&nbsp; This is a great means of visualising datasets in a relatively simple manner and helped us to identify general areas of high frequency scarring. However, it doesn’t provide a clear indication of whether there are finer or more localised trends within this dataset, or whether the things we think are ‘clusters’ meet tests for <a href="http://resources.esri.com/help/9.3/arcgisengine/java/gp_toolref/spatial_statistics_toolbox/what_is_a_z_score_what_is_a_p_value.htm">statistical significance</a>.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/CMT_FrequencyMap-V2.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-3" title="Figure 1: Frequency of sugarbag scar trees, 500 m raster cell size (click through for larger image)"><img src="https://mickmorrison.com/posts/2011/09/spatial-statistics-and-the-archaeology-of-sugarbag-scarred-trees/images/CMT_FrequencyMap-V2.jpg" class="img-fluid figure-img" alt="Figure 1: Frequency of sugarbag scar trees, 500 m raster cell size (click through for larger image)"></a></p>
<figcaption>Figure 1: Frequency of sugarbag scar trees, 500 m raster cell size (click through for larger image)</figcaption>
</figure>
</div>
<p>We then used two local statistical measures to further explore whether there are any specific clusters of high scar frequencies. We used Anselin’s Local Moran statistic and the very nicely named Local Getis-Ord Statistic (or Gi*). I won’t go into details of how these work, but see <a href="http://webhelp.esri.com/arcgisdesktop/9.2/index.cfm?TopicName=An_overview_of_the_Mapping_Clusters_toolset">this guide for a start if you’re interested</a>. Figure 2 shows the resulting data. What we were looking for particularly were areas where both techniques pointed to a a number of cluster points in relatively close proximity to each other. You can see a few of these in this image.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/CMT_Frequency_clusters-1-1024x549.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-4" title="Figure 2: Distribution of statistically signfiicant clusters of high frequencies of sugarbag scars"><img src="https://mickmorrison.com/posts/2011/09/spatial-statistics-and-the-archaeology-of-sugarbag-scarred-trees/images/CMT_Frequency_clusters-1-1024x549.jpg" class="img-fluid figure-img" alt="Figure 2: Distribution of statistically signfiicant clusters of high frequencies of sugarbag scars"></a></p>
<figcaption>Figure 2: Distribution of statistically signfiicant clusters of high frequencies of sugarbag scars</figcaption>
</figure>
</div>
<p>I suspect the results are probably not that exciting to look at without any more detailed context, but the approach has enabled us to identify clusters in the data that weren’t noted from visual inspection alone. Given some success here, we decided that it was worth&nbsp; exploring clustering of other variables and the one that we had most success with was identifying clusters of larger scar aperture area, shown in Figure 3.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/CMT_Aperturearea_clusters-1024x587.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-5" title="Figure 3: Clusters of high aperture areas"><img src="https://mickmorrison.com/posts/2011/09/spatial-statistics-and-the-archaeology-of-sugarbag-scarred-trees/images/CMT_Aperturearea_clusters-1024x587.jpg" class="img-fluid figure-img" alt="Figure 3: Clusters of high aperture areas"></a></p>
<figcaption>Figure 3: Clusters of high aperture areas</figcaption>
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</div>
<p>The result indicated the high frequency scarring locations broadly correlated with large aperture sizes and that there were even more subtle trends we needed to think about. I won’t go into what we think the results mean, partly because we haven’t completed our paper yet, but these methods provide a useful insight that can be used alongside other standard statistical tests that archaeologists often use.</p>
<p>Our dataset is not perfect: it’s uneven and there are major gaps which have limited our ability to take these analyses any further.&nbsp; Despite that, I think these tests are still worth exploring for&nbsp; archaeological spatial data. I’m especially fascinated by the potential of these kinds of tests for picking out clusters in more evenly distributed data, such as looking for clusters of particular artefact types or sizes within large surface scatters.</p>
<p>I’ve picked out a few books and articles below that I found really quite useful and that are worth reading if you’re interested in exploring this material in more detail. There is surprisingly little written about spatial analysis and spatial statistics in archaeology, which I find baffling given our love affair with conventional statistics.</p>
<p><strong>Some useful sources</strong></p>
<p>McCoy, M.D.&nbsp;and Ladefoged, T.N. 2009 New Developments in the Use of Spatial Technology in Archaeology. <em>Journal of Archaeological Research</em>, 17(3), pp.263-295.</p>
<p>Mitchell, A. 2005 <em>The ESRI Guide to GIS analysis, Volume 2: Spatial measurements and statistics</em>. Redlands, California: ESRI press.</p>
<p>Schwarz, K.R. and Mount, J. 2006 Integrating spatial statistics into archaeological data modelling. In M. W. Mehrer and K. L. Wescott, (eds), <em>GIS and archaeological site modelling</em>, pp.163-190. London: Taylor and Francis.</p>
<p>Wheatley, D. and Gillings, M. 2002 <em>Spatial technology and archaeology: the archaeological applications of GIS</em>. New York: Taylor and Francis. (see Chapter 6)</p>



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  <category>my-research</category>
  <category>culturally-modified-trees</category>
  <category>tech-and-geospatial</category>
  <guid>https://mickmorrison.com/posts/2011/09/spatial-statistics-and-the-archaeology-of-sugarbag-scarred-trees/</guid>
  <pubDate>Mon, 19 Sep 2011 14:00:00 GMT</pubDate>
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  <title>Asking questions about heritage management in Australia</title>
  <link>https://mickmorrison.com/posts/2011/09/asking-questions-about-heritage-management-in-australia/</link>
  <description><![CDATA[ 






<p>I sometimes wonder whether archaeology as a discipline in Australia has been bought.</p>
<p>When I began working towards a degree in archaeology in the mid 1990s it was a common view that there were&nbsp; no jobs and that most of my fellow students and I were unlikely to find any form of employment as archaeologists.&nbsp; Ten years later, the Australian economy expanded in part through mining and there was a boom in demand for archaeology graduates and experienced archaeologists to work in heritage management. Most employment for archaeologists now comes from the heritage sector and this growth manifests in other areas such as increased enrolments at Universities and new positions in (some) Government regulatory bodies. Development has been very good to archaeology in Australia, but has it been good for heritage management and our knowledge of the past? Maybe? I wonder.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/5076568979_99307bdb12.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-1" title="CC Image by Ben Hoskings, http://www.hoskingindustries.com.au/"><img src="https://mickmorrison.com/posts/2011/09/asking-questions-about-heritage-management-in-australia/images/5076568979_99307bdb12.jpg" class="img-fluid figure-img" alt="CC Image by Ben Hoskings, http://www.hoskingindustries.com.au/"></a></p>
<figcaption>CC Image by Ben Hoskings, http://www.hoskingindustries.com.au/</figcaption>
</figure>
</div>
<p>It’s not a question I can answer here, but what concerns me is that there are not many people asking questions. Consultant archaeologist Gary Vines, who works in Victoria, has a recent post&nbsp; that I’ve just noticed. He bemoans the lack of strategic planning in cultural heritage management:</p>
<blockquote class="blockquote">
<p>There are more Aboriginal archaeological sites being recorded than ever before.Nearly all are identified as part of predevelopment environmental approvals. Management entails salvaging some, leaving a few in reserves (very occasionally with some form of interpretation or on-going management but more often than not - not), of doing nothing - or next to nothing as the ‘contingency arrangements’ that rely on contractors and developers keeping an eye out.</p>
</blockquote>
<p>The discipline needs more of this. Critical reflection and open debate - outside of academic journals - about the difficulties, challenges and long-term problems that such a tremendous amount of development will pose for conserving and enhancing the heritage values of particular regions. One Aboriginal group I work with - the Alngith People at Weipa - have had approximately &gt;70% of their country <strong>irreversibly</strong> damaged through mining. It’s been dug up, reshaped and left to the weeds by thirty years of mining. The situation is worse in cities as landscapes are cut up, and we ‘manage’ points on maps with the least amount of effort possible rather than - as Gary suggests - thinking about the wider landscapes within which they occur.</p>
<p>Government regulators and consultant archaeologists need to be more actively promoting heritage planning at a regional level, cutting across policy and tenure boundaries. Professional archaeology associations need to be leading the way by reviewing and enhancing our codes of ethics. Governments won’t lead, they’re only capable of following and are far too interested in royalites and re-election, consequently promoting an extractive, violent and naive approach to managing a country. It’s just one knee-jerk reaction after another, all terribly short-term thinking that is ultimately about maximising profits. History has lessons for us on such matters, but we’re not much interested in history.</p>
<p>Archaeologist of all persuasions have a&nbsp; moral obligation to be talking about these issues in openly accessible forums. I know many who do, who submit opinion pieces to newspapers, who get involved in local council issues or heritage organisations. But we need more. Academic publications are fine, but they emerge from the review/publication process too slowly to make any significant influence on public debate in a 6 hour news cycle.</p>
<p>Anyway, I digress. I actually just wanted to suggest you should go and read Gary’s post:</p>
<p><a href="http://australianarchaeology.blogspot.com/2011/09/where-is-crm-archaeology-going.html">Australian Archaeology: Where is CRM archaeology going?</a>.</p>



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  <category>archaeology</category>
  <category>heritage</category>
  <guid>https://mickmorrison.com/posts/2011/09/asking-questions-about-heritage-management-in-australia/</guid>
  <pubDate>Mon, 19 Sep 2011 14:00:00 GMT</pubDate>
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  <title>Updated research profile</title>
  <link>https://mickmorrison.com/posts/2011/09/updated-research-profile/</link>
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<p>I’ve finally found time to go in and <a href="http://mickmorrison.com/?page_id=848">update my research profile</a>.</p>
<p>It’s a little terrifying that I’m working across so many different projects. Some are nearing completion, others are very new. The reality is that I only actually work on one project in any week and I have considerable assistance from three kind and helpful research assistants who are doing masters research projects with me (thanks Claire, Amy and Chantal!).</p>
<p>Part of the reason that I’ve done this is to clarify my research priorities. The major focus of my work is the archaeology of capitalism and Aboriginal wellbeing, and this will form the focus of an application <a href="http://www.arc.gov.au/ncgp/decra.htm">for one of these early next year</a>. A lot of work, and it’s certainly not too early to start developing the proposal. A full time research postdoc would be brilliant, though.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/Caligraphic-Pen-closeup.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-1" title="Close up of the nib of a caligraphic pen found on the former Weipa mission site. Date reads: ‘June 15.86’"><img src="https://mickmorrison.com/posts/2011/09/updated-research-profile/images/Caligraphic-Pen-closeup.jpg" class="img-fluid figure-img" alt="Close up of the nib of a caligraphic pen found on the former Weipa mission site. Date reads: ‘June 15.86’"></a></p>
<figcaption>Close up of the nib of a caligraphic pen found on the former Weipa mission site. Date reads: ‘June 15.86’</figcaption>
</figure>
</div>



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  <category>my-research</category>
  <category>archaeology</category>
  <category>heritage</category>
  <guid>https://mickmorrison.com/posts/2011/09/updated-research-profile/</guid>
  <pubDate>Sun, 18 Sep 2011 14:00:00 GMT</pubDate>
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  <title>I still care about blogging</title>
  <link>https://mickmorrison.com/posts/2011/09/i-still-care-about-blogging/</link>
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<p>Yes, it’s true. Despite having dropped out of various social media universes this past few months, I still maintain that it’s critical for archaeologists and other professionals to blog. I should practice what I preach.</p>
<p>Aside from the fact that I’m crazy busy, my reticence about writing here lies in the fact that I’m spending a lot of time working on other blogs.</p>
<p>I’m managing two separate sites, including a <a href="http://flindersarchaeology.com">blog for the Department of Archaeology</a> here at Flinders University where I teach. It’s a moderated group blog, but they require management and time. I really like the way that this site is going though; most of the content is from students writing about their thesis research, work placements, field schools and so on and I’m happy to say that this is entirely unique in Australia, at least for an archaeology department. You should follow us, I’m really excited about this project, particularly as we transition to a self hosted blog later this year which will allow us to incorporate features that allow us to do more interesting things with teaching and learning.</p>
<p>I’m also spending an increasing amount of time preparing a new site for the Australian Archaeology Association (an update is <a href="http://australianarchaeology.com">long overdue</a>) and also managed by Wordpress. We do have web developers, thankfully, but I’m seeing a lot of the WP dash as we approach a launch in December.</p>
<p>In any case, I’m a little over Wordpress at the moment.</p>
<div class="quarto-figure quarto-figure-center">
<figure class="figure">
<p><a href="images/myWPEdit_Image_1316301410-300x200.jpg" class="lightbox" data-gallery="quarto-lightbox-gallery-1" title="Gliding frigate bird"><img src="https://mickmorrison.com/posts/2011/09/i-still-care-about-blogging/images/myWPEdit_Image_1316301410-300x200.jpg" class="img-fluid figure-img" alt="Gliding frigate bird"></a></p>
<figcaption>Gliding frigate bird</figcaption>
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<p>I’ve been reading <a href="http://scripting.com/">Scripting News</a> regularly. It has nothing to do with archaeology but I enjoy the short-format style and Dave’s thoughts on US politics and the web. One point he makes regularly is the importance of owning your content so I’m shifting away from ‘3rd party services as content repositories’ to ‘3rd party services as distribution tools’ (for my content). In other words, I want to post/store more here and distribute it elsewhere. That way, I control my content.</p>
<p>So you can expect to see a lot more short posts, thoughts and ideas in Dave Winer style.</p>



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  <category>site-status</category>
  <guid>https://mickmorrison.com/posts/2011/09/i-still-care-about-blogging/</guid>
  <pubDate>Sat, 17 Sep 2011 14:00:00 GMT</pubDate>
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